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Recently Pio Nono contracted a loan for twenty-one millions of francs, with the house of Rothschild; and thus, after persecuting the race for ages, the Vicar of God has come to lean for the support of his tottering throne upon a Jew. To do the Pope justice, however, the Jews in Rome are gathered once a-year into a church, where a sermon is preached for their conversion.

Such is the man who is the nominal head of the Papacy. We say the nominal head; for such a system as the Papacy, involving the consideration of so many interests, and requiring such skilful steering to clear the rocks and quicksands amid which the bark of Peter is now moving, demands the presence at the helm of a steadier hand and a clearer eye than those of Pio Nono.

Venice was taken after a severe siege by the Austrians; and King Bomba managed to repossess himself of Naples, after a terrible massacre. Sicily was subdued. In the Papal States, Pio Nono was deposed; but after a time a reaction set in, the provisional government under Mazzini was overthrown, and the French occupied Rome and recalled the Pope.

And while outside the walls are the dead whom he slew with the sword of France, inside are the living, whose sullen scowl or fierce glare he may see through the French files, as he rides out of an afternoon. But Pio Nono takes all in good part. There is not a wrinkle on his brow; no unpleasant thought appears to shade the jovial light of his broad face.

In one of them no less a Man than a Brother of the Coif tells me, that he began his Suit Vicesimo nono Caroli secundi, before he had been a Twelvemonth at the Temple; that he prosecuted it for many Years after he was called to the Bar; that at present he is a Sergeant at Law; and notwithstanding he hoped that Matters would have been long since brought to an Issue, the Fair One still demurrs.

Ushered by Pio Nono and accompanied by several courtiers, we traversed some open passages and finally reached a kind of pagoda or kiosk within the private gardens of the Palace. The King was not to appear in state, and this place had been selected by reason of its absolute informality. There was no ornament anywhere, not so much as a speck of gilding or an atom of tinsel.

The fact that neither Gregory XVI. nor Pio Nono made any response to these appeals lends point to the sardonic comment of Disraeli on the Minto mission that he had gone to teach diplomacy to the countrymen of Machiavelli.

Good old Pio Nono, who, I ought to have said, had been with the Menghyi a member of the Burmese Embassy to Europe, jauntily offered me his arm, and gave me to understand that he did so in compliance with English fashion. The Resident sat on the right of the Menghyi, I was on his left; the rest of the party, to the number of about fifteen, took their places indiscriminately; Mr.

The Baths of Caracalla The Catacombs Evidence thence arising against Romanism The Scala Santa, or Pilate's Stairs Peasants from Rimini climbing them Irreverence of Devotees Unequal Terms on which the Pope offers Heaven Church of Ara Cæli The Santissimo Bambino Conversation with the Monks who exhibit it The Ghetto, or Jew's Quarter Efforts to Convert them to Romanism Tyrannical Restrictions still imposed upon them Their Ineradicable Characteristics of Race The Vatican The Apollo Belvedere Pio Nono His Dress and Person St Peter's Its Grandeur and Uselessness Motto on Egyptian Obelisk Gate of San Pancrazio Graves of the French The Convents Exhibition of Nuns Collegio Romano and Father Perrone An American Student The English Protestant Chapel Preaching there American Chaplain Collection in Rome for Building a Cathedral in London Sermon on Immaculate Conception in Church of Gesu Ave Maria Family Worship in Hotel Early Christians of Rome Paul.

In the chronicle of Richard Hovenden it is stated that Monasterium in Eboraca Civitate Succensum est nono Kalendas Maii Feria prima that is to say, that a church was burnt down in the city of York on Sunday the 23rd of April 741 A.D. It has been contended that the word monasterium need not of necessity mean the minster, that the word civitas may perhaps mean the diocese, the ecclesiastical state, and not the city of York, and that, therefore, the church mentioned may be not the minster, but some other large church in the city or diocese of York.