United States or Mauritania ? Vote for the TOP Country of the Week !
The names of Tasi and Toiva are still perpetuated in family titles at Falealupo. O LE ITU O FAATOAFE, or the side of Faatoafe, was the name of the south side of Savaii; but it is now usually called "the side of women," in contradistinction to the north side, which has been named "the side of men."
A camp was chosen near Faleula, threatening Mulinuu, well placed for the arrival of recruits and close to a German plantation from which the force could be subsisted. Manono came, all Tuamasanga, much of Savaii, and part of Aana, Tamasese's own government and titular seat. Both sides were arming.
If one of these shall have bestowed its name on competitor A, it will be the signal and the sufficient reason for the other to bestow its name on competitor B or C. The majority of Savaii and that of Aana are thus in perennial opposition. Nor is this all.
When he was arranging to return to his village on Savaii he requested as a favour, and was presented by the king of Manua with an orator's staff a long one, reaching to the shoulder, and which the king himself was accustomed to lean upon when addressing public meetings.
The pastor, meanwhile, travelled into Savaii the best way he could, sold a parcel of land, and begged mats among his other relatives, to pay the remainder of the price of the boat which was no longer his. You might think this was enough; but some months later, the harpies, having broken a thwart, brought back the boat to be repaired and repainted by the original owner.
Faatoafe accepted the staff on those conditions, and was faithful to make "planting and not stealing" the theme of his addresses to the people as he went on from Manua to Savaii. Faatoafe had a son called Tupai, who ignored his father's teaching, and contrived to be a clever thief as well as a hard worker. He went to a village several miles away on a common errand of begging taro plants.
There is a stone at the west end of Upolu called "the leaping-stone," from which spirits in their course leaped into the sea, swam to Manono, leaped from a stone on that island again, crossed to Savaii, and went overland to the Fafā at Falealupo, as the entrance to their hades was called.
Lauati, towards the end of last year, became deeply concerned about the situation; and by great personal exertions and the charms of oratory brought Savaii and Manono into agreement upon certain terms of compromise: Laupepa still to be king, Mataafa to accept a high executive office comparable to that of our own prime minister, and the two governments to coalesce. Intractable Manono was a party.
Here the eye and hand of the dictator were ready to correct the scales of justice; in the out-districts, all things lay at the mercy of the native magistrates, and their oppressions increased with the course of time and the experience of impunity. In the spring of the year, a very intelligent observer had occasion to visit many places in the island of Savaii.
Now his wives heard of his coming; they were incensed that he did not stay to visit them; and on the beach, by his canoe, intercepted and slew him. Now the third wife lay asleep in Savaii; her babe was born and slept by her side; and she was awakened by the spirit of her husband.
Word Of The Day