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Faatoafe accepted the staff on those conditions, and was faithful to make "planting and not stealing" the theme of his addresses to the people as he went on from Manua to Savaii. Faatoafe had a son called Tupai, who ignored his father's teaching, and contrived to be a clever thief as well as a hard worker. He went to a village several miles away on a common errand of begging taro plants.

Near to the place where Faatoafe lived there are two hills, which are said to be the petrified double canoe of Lata. Lata came of old from Fiji, was wrecked there, went on shore, and lived on the land still called by his name in the neighbourhood of the settlement of Salailua. He visited Upolu, and built two large canoes at Fangaloa, but died before the deck to unite them had been completed.

The names of Tasi and Toiva are still perpetuated in family titles at Falealupo. O LE ITU O FAATOAFE, or the side of Faatoafe, was the name of the south side of Savaii; but it is now usually called "the side of women," in contradistinction to the north side, which has been named "the side of men."

The principal political gatherings are held at the bay called Palauli, or "Black mud," from the dark mud flats which appear at low water. Faatoafe, was the name of one of the chiefs of that side of Savaii. He married the daughter of the king of Manua, and resided at Manua for some time.