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Updated: June 26, 2025


First there were twins, the one called Tua and the other Ana. Tua was so named from the back of a turtle which Pili caught at that time, and Ana from the cave in which it was taken. The next born was called Tuamasanga, or, After the twins. Then followed Tolufale, or Three houses, from the three houses into which the mother was taken before the child was born.

To the people of Faasaleleanga I say, return to your houses and stop there. The same to those belonging to Tuamasanga. If you obey this instruction, then you will all be forgiven; if you do not obey, then all your villages will be burnt like Manono. These instructions are made in truth in the sight of God in the Heaven."

To Tuamasanga he committed the orator's staff and fly-flapper, with which to do the business of speaking, and, as a residence, the central division of Upolu called Tuamasanga: hence the name of the district there called Sangana, sacred to oratory. To Ana he gave the Spear as the emblem of war, and as a district, the western division of Upolu called Aana.

On September 5th, Brandeis published a letter: "To the chiefs of Tuamasanga, Manono, and Faasaleleanga in the Bush: Chiefs, by authority of his majesty Tamasese, the king of Samoa, I make known to you all that the German man-of-war is about to go together with a Samoan fleet for the purpose of burning Manono. After this island is all burnt, 'tis good if the people return to Manono and live quiet.

Lotofanga is said to have been named after Loto and Fanga, who were sent by the king of Fiji to search for a runaway son. A lagoon is said to have been there once, but was dried up by these first inhabitants of the place pouring hot water into it. TUAMASANGA is the central division of Upolu, having about sixteen miles of coast on the north side, and twelve on the south.

But all was far from finished, and there was much for God to do yet if ever He destined them to gain the security of Savai'i; and O'olo proclaimed his intention of hiding in the mountains, and going eastward circuitously, and making no sign or stir until the close of the war, and the withdrawal of the Tuamasanga from A'ana.

Carried originally by a mixed force from Savaii and Tuamasanga, the victors, instead of completing fresh defences or pursuing their advantage, fell to eat and smoke and celebrate their victory with impromptu songs. In this humour a rally of the Tamaseses smote them, drove them out pell-mell, and tumbled them into the ravine, where many broke their heads and legs.

The reason of this is, because I do not desire that the blood of Samoa shall be spilt for me again. But I do not know what is my offence which has caused their anger to me and to my country." And then, apostrophising the different provinces: "Tuamasanga, farewell! Manono and family, farewell! So, also, Salafai, Tutuila, Aana, and Atua, farewell!

The word is abbreviated from Apitia, or straightened, and the place was so named in remembrance of a battle, in which the Tuamasanga came suddenly down from the bush on to the fleet of Manono canoes, threw them into disorder, and, in their haste to escape, ran upon one another in the narrow passage out of the harbour.

Another story is told of the said Malietoa. He was annoyed at the disappearance of some of his bread-fruits, bananas, and fowls, and summoned to Sangana all the priests of the Tuamasanga. Twenty of them assembled. He told them what had been stolen, and ordered them to divine the thief. After a long silence they said they could not tell.

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