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Updated: May 17, 2025
The reader will now understand the peculiar significance of a deputation which should embrace Lauati and the orators of both Malie and Manono, how it would represent all that is most effective on the Malietoa side, and all that is most considerable in Samoan politics, except the opposite feudal party of the Tupua. And in the temptation brought to bear on Mataafa, even the Tupua was conjoined.
Savaii has no royal name to bestow, all the five being in the gift of different districts of Upolu; but she has the weight of numbers, and in these latter days has acquired a certain force by the preponderance in her councils of a single man, the orator Lauati.
As he passed, he detached a messenger to Mataafa at the Catholic mission. Mataafa followed by the same road, and the pair met at the river-side and went and sat together in a house. All present were in tears. "Do not let us weep," said the talking man, Lauati. "We have no cause for shame. We do not yield to Tamasese, but to the invincible strangers."
It seems, indeed, so obvious, and sure, and easy, that men look about with amazement and suspicion, seeking some hidden motive why it should not be adopted. To Laupepa's opposition, as shown in the case of the Lauati scheme, no dweller in Samoa will give weight, for they know him to be as putty in the hands of his advisers.
Savaii has no royal name to bestow, all the five being in the gift of different districts of Upolu; but she has the weight of numbers, and in these latter days has acquired a certain force by the preponderance in her councils of a single man, the orator Lauati.
Malie was said to view the proposal with resignation, if not relief. Peace was thought secure. The night before the king was to receive Lauati, I met one of his company, the family chief, Iina, and we shook hands over the unexpected issue of our troubles. What no one dreamed was that Laupepa would refuse. And he did.
As he passed, he detached a messenger to Mataafa at the Catholic mission. Mataafa followed by the same road, and the pair met at the river-side and went and sat together in a house. All present were in tears. "Do not let us weep," said the talking man, Lauati. "We have no cause for shame. We do not yield to Tamasese, but to the invincible strangers."
The reader will now understand the peculiar significance of a deputation which should embrace Lauati and the orators of both Malie and Manono, how it would represent all that is most effective on the Malietoa side, and all that is most considerable in Samoan politics, except the opposite feudal party of the Tupua. And in the temptation brought to bear on Mataafa, even the Tupua was conjoined.
Lauati, towards the end of last year, became deeply concerned about the situation; and by great personal exertions and the charms of oratory brought Savaii and Manono into agreement upon certain terms of compromise: Laupepa still to be king, Mataafa to accept a high executive office comparable to that of our own prime minister, and the two governments to coalesce. Intractable Manono was a party.
Malie was said to view the proposal with resignation, if not relief. Peace was thought secure. The night before the king was to receive Lauati, I met one of his company, the family chief, Iina, and we shook hands over the unexpected issue of our troubles. What no one dreamed was that Laupepa would refuse. And he did.
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