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Updated: May 6, 2025


The fact that it was music conjoined with speech made it certain that Debussy, so full of the French classical genius, would through contact with the spoken word, through study of its essential quality, be aided and compelled to a complete realization of a fundamentally French idiom. And then Maeterlinck's little play offered itself to his genius as a unique auxiliary.

This Noemi admitted, but to-day the cloud of sorrow seemed heavier than ever. Perhaps it was the fault of l'Intruse. Jeanne said, "Indeed it must be so," but with a look and an accent that implied that l'Intruse who had made her so sad was not the imaginary being in Maeterlinck's book but the terrible Reaper in person.

The only way of testing the matter is to ask those who are experiencing it, and none of those would admit for a moment that it was an animal thing. Maeterlinck's appearance in Europe means primarily this subjective intensity; by this the materialism is not overthrown: materialism is undermined.

I have read Maeterlinck's life of him, and there is nothing I would t do for a bee a reasonable bee one that would appreciate a little sound advice. That's just the trouble a bee isn't built that way. He is so smart and capable, and such a wonder in most things, that he won't discuss any matter quietly and see where he is wrong and go his way in peace.

I suppose I have not been a great reader of the drama, and I do not know that I have ever greatly relished any plays but those of Shakespeare and Goldoni, and two or three of Beaumont and Fletcher, and one or so of Marlow's, and all of Ibsen's and Maeterlinck's. The taste for the old English dramatists I believe I have never formed.

It is strange to turn from this essay to Serres Chaudes and La Princesse Maleine, M. Maeterlinck's earliest efforts the one a collection of vague images woven into poetical form, charming, dreamy, and almost meaningless; the other a youthful and very remarkable effort at imitation.

One who has stood with Socrates in the common criminal prison in Athens and watched him drink the hemlock poison, saying "No evil can happen to a good man in life or after death," who has heard the oration of Paul on Mars Hill or that of Pericles over the Athenian dead, who has thrilled to the heroism of Joan of Arc and Edith Cavell, the noble service of Elizabeth Fry and Florence Nightingale, the high appeal of Helen Hunt Jackson and Elizabeth Barrett Browning, who has heard Giordano Bruno exclaim as the flames crept up about him, "I die a martyr, and willingly," who has responded to the calm elevation of Marcus Aurelius, the cosmopolitan wisdom of Goethe, the sweet gentleness of Maeterlinck's spirit and the titan dreams of Ibsen, can scarcely fail to appreciate the brotherhood of all men and to learn that reverence for the true moral leader, that dignifies alike giver and recipient.

The second tower is a miniature library, whose shelves are crowded with the pet books of Jim's boyhood queer books, some of them, for a child to choose: "Byron," "Letters of Pliny," Plutarch's "Lives," Gibbon's "Rome," "Morte d'Arthur," Maeterlinck's "Life of the Bee," Kingsland's "Scientific Idealism," with several quite learned volumes of astronomy and geology, side by side with Gulliver and all kinds of travel and story-books which we have most of us adored.

It has been proclaimed further back in this treatise that there is only one witch in every wood. And to illustrate further, there is but one scarlet letter in Hawthorne's story of that name, but one wine-cup in all of Omar, one Bluebird in Maeterlinck's play.

The upshot of M. Maeterlinck's book on bees is an admiration, one might also say an envy, of their collective spirituality; of the fact that they live only for something which he calls the Soul of the Hive. And this admiration for the communal morality of insects is expressed in many other modern writers in various quarters and shapes; in Mr.

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