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Just at this juncture, when the tide in Meng's affairs seemed at its highest, there appeared at his doors one day a venerable-looking bonze, who asked to be received as a guest for a few days, as he was on a pilgrimage to a famous shrine and was tired out with the long journey that he had already made. Meng, who was a very devout and religious man, gave the old priest a most hearty welcome.

Meng then led her into her bedroom, where Water-Lily threw off the outer garments in which she had appeared to the public as a beggar, and telling her wonderful story to Chin's mother, she revealed herself as her daughter-in-law.

He had begun life as a poor lad; but through great strength of purpose and positive genius for business, he had steadily risen step by step, until by the time our story opens, he had become exceedingly wealthy and was the acknowledged leader in all the great undertakings for which the city was famous. Meng had always gained the admiration and affection of every one who became acquainted with him.

Chang Hsien is the patron of child-bearing women, and was worshipped under the Sung dynasty by women desirous of offspring. The introduction of this name into the Chinese pantheon is due to an incident in the history of Hua-jui Fu-jên, a name given to Lady Fei, concubine of Mêng Ch'ang, the last ruler of the Later Shu State, A.D. 935-964.

Let me describe one of the mines, close to Majorca, down which I went one day to inspect the operations. It is called the Lowe Kong Meng mine, and was formerly worked by Chinamen, but had to be abandoned because of the great quantity of water encountered, as well as the accidents which constantly happened to the machinery.

His words were pointed to a sharp edge. At that moment Wu Chi was being confronted by his wife, who stood before him in his inner chamber. "Who am I?" she exclaimed vehemently, "that my authority should be denied before my very eyes? Am I indeed Che of the house of Meng, whose ancestors wore the Yellow Scabbard, or am I some nameless one?

The equivalent of our own phrase "the baseless fabric of a vision" is in Chinese nan k'o chih mêng a dream of the south branch. Ch'un-yü Fên enters the Locust-tree Ch'un-yü Fên, a native of Tung-p'ing, was by nature a gallant who had little regard for the proprieties of life, and whose principal enjoyment was found in indulgence in wine-bibbing in the society of boon-companions.

Marks College Band and we know who is at the head of that Band, and why it plays for our feast. Da Hua dare not look up for she too knows it is for her that the Head Master is bringing congratulations thus. When the Band stops playing all clap hands for more, Miss Powers stand up and say, "Seng Meng. Bing Ang, and many times thank you. Ke Dang."

A few months after the good bonze had left them, a series of disasters fell with crushing effect upon the house of Meng. Several firms which owed him very large sums of money suddenly failed, and he found himself in such financial difficulties that it was utterly impossible for him to pay his debts.

The widow who had been left in absolute poverty had but to state her case, when with a countenance beaming with compassion and with eyes moist at her piteous story, Meng would make such arrangements for her and her children that the terror of starvation was lifted from her heart, and she left his presence with a smiling face and with heart-felt words of praise for the man who by his generosity had given her a new glimpse of life.