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And when I see you and Lysis, at your early age, so easily possessed of this treasure, and so soon, he of you, and you of him, I am amazed and delighted, seeing that I myself, although I am now advanced in years, am so far from having made a similar acquisition, that I do not even know in what way a friend is acquired.
And he is in want of that of which he is deprived? Certainly. Then love, and desire, and friendship would appear to be of the natural or congenial. Such, Lysis and Menexenus, is the inference. They assented. Then if you are friends, you must have natures which are congenial to one another? Certainly, they both said.
But if the lover is not a friend, nor the beloved a friend, nor both together, what are we to say? Whom are we to call friends to one another? Do any remain? Indeed, Socrates, I cannot find any. But, O Menexenus! I said, may we not have been altogether wrong in our conclusions? I am sure that we have been wrong, Socrates, said Lysis.
Accordingly, when I considered in my own mind how absurd a performance it must seem to those who know that the judgment of many centuries has approved the view that the Earth remains fixed as center in the midst of the heavens, if I should, on the contrary, assert that the Earth moves; I was for a long time at a loss to know whether I should publish the commentaries which I have written in proof of its motion, or whether it were not better to follow the example of the Pythagoreans and of some others, who were accustomed to transmit the secrets of Philosophy not in writing but orally, and only to their relatives and friends, as the letter from Lysis to Hipparchus bears witness.
They were all in their white array, and games at dice were going on among them. Most of them were in the outer court amusing themselves; but some were in a corner of the Apodyterium playing at odd and even with a number of dice, which they took out of little wicker baskets. There was also a circle of lookers-on; among them was Lysis.
I was about to ask which was the juster of the two, and which was the wiser of the two; but at this moment Menexenus was called away by some one who came and said that the gymnastic-master wanted him. I supposed that he had to offer sacrifice. So he went away, and I asked Lysis some more questions. I dare say, Lysis, I said, that your father and mother love you very much. Certainly, he said.
Only the day before yesterday he made a poem in which he described the entertainment of Heracles, who was a connexion of the family, setting forth how in virtue of this relationship he was hospitably received by an ancestor of Lysis; this ancestor was himself begotten of Zeus by the daughter of the founder of the deme.
Unless a patient dies from accident, as from a hemorrhage, from cerebral pressure or from some organic lesion in acute disease, the physician frequently feels that if he can hold the power and force of the circulation for several hours or days, the patient will recover from the disease, for in most acute diseases the patient has a good chance of recovery if his circulation will only hold out until the crisis has occurred or until the disease is ready to end by lysis.
But if I speak, I define, I confine and am less. When Socrates speaks, Lysis and Menexenus are afflicted by no shame that they do not speak. They also are good. He likewise defers to them, loves them, whilst he speaks.
Here I was going to invite the opinion of some older person, when suddenly we were interrupted by the tutors of Lysis and Menexenus, who came upon us like an evil apparition with their brothers, and bade them go home, as it was getting late.
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