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Updated: May 13, 2025


"Brother Mark," said Brother Augustine, on the morning of Palm Sunday, "did you notice that ghastly split infinitive in the last versicle at Compline? To duly keep. I can't think why we don't say the Office in Latin." Mark felt inclined to tell Brother Augustine that if nothing more vital than an infinitive was split during this holy season, the Community might have cause to congratulate itself.

Bill was silent, wondering how to put into words thoughts which had never formed themselves very definitely in his own mind. What did he think of Mark? Seeing his hesitation, Antony said: "I ought to have warned you that nothing that you say will be taken down by the reporters, so you needn't bother about a split infinitive or two. Talk about anything you like, how you like.

She absorbs his aspirations, and gives him in exchange nothing but contentment. Of course, if she is ambitious and sighs for a crown for him, she is apt to lead him to it. But Rita knows how to do but one thing well first conjugation, present infinitive, amare. She knows all about that, and she will bring you mere happiness nothing else. By Jove, I'm sorry for you. You'll only be happy."

MEMINI ... ESSE: for the construction of memini with the present or perfect infinitive, see n. on Lael. 2; also A. 288, b; G. 277, Rem.; H. 537, 1. PUER: the expression is peculiar, being abbreviated from quod puer vidi or something of the kind. Quintil. 8, 3, 31 has memini iuvenis. In Rep. 1, 23 Cicero says memini me admodum adulescentulo.

Come vi chiamate? or Come si chiama? and so forth and so forth until one's mind seems to be arranged in tabulated columns, with special N.B.'s to use the infinitive in talking to the gondolier.

I also know another fair neighbor of ours who actually puts 'for' before the infinitive mood, and flourishes her large letters like copperplate capitals that are only fit to appear in a merchant's books." "But you know, my dear," said her husband, "that she is a grocer's widow, and, it is said, used to keep his accounts."

To live in perfect goodness is to realise one's life in the infinitive. This is the most comprehensive view of life which we can have by our inherent power of the moral vision of the wholeness of life. And the teaching of Buddha is to cultivate this moral power to the highest extent, to know that our field of activities is not bound to the plane of our narrow self.

Yn abbreviated into 'n emphasizes the future, the particle sa also indicates the future; da is the usual sign of the subjunctive mood, lada, la, lymda, tad, ynda, ban, da are other signs of this mood. The sign of the infinitive is ba'n. The imperative is either the simple root, or the root compounded with some word such as to. Participles.

But at the sound of certain words, like Right, Freedom, the Good, Being this nugatory infinitive of the cupola and many others of the same sort, the German's head begins to swim, and falling straightway into a kind of delirium he launches forth into high-flown phrases which have no meaning whatever.

He can hardly be too reckless of grammar, and should always place adverbs and other words between "to" and the infinitive, thus: "Hubert was determined to energetically and on all possible occasions, oppose any attempt to entangle him with such." Here, it will be noticed, "such" is used as a pronoun, a delightful flower of speech not to be disregarded by authors who would fail.

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