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Updated: May 9, 2025
Hiawatha put his line again in the water, saying, "King of fishes, take hold of my line." But the king of fishes told a monstrous sunfish to take hold of it; for Hiawatha was tiring him with his incessant calls. He again drew up his line with difficulty, saying as before, "Wha-ee-he! wha-ee-he!" while his canoe was turning in swift circles.
What particularly arrested my attention was a groan a hollow, reverberatory groan preceded by a pack of heartrending sighs. It worried me when everything seemed to be going so well. He had every right to be whistling Hiawatha, too. "What's the matter, Jones?" said I. He keeled over on the sofa, and groaned louder than ever. "It isn't possible that she's refused you?" I exclaimed.
He had prayed to them that they would come back to him to comfort him, so one day they crept into his wigwam, sat in silence round his fireside, chilled the air for Hiawatha, froze the smiles of Laughing Water. There is no room for you, oh you poor pale ghosts, in this our world. Do not trouble us. Let us forget.
The name of Odatsehte means "the quiver-bearer;" and as Atotarho, "the entangled," is fabled to have had his head wreathed with snaky locks, and as Hiawatha, "the wampum-seeker," is represented to have wrought shells into wampum, so the Oneida chief is reputed to have appeared at this treaty bearing at his shoulder a quiver full of arrows. The Onondagas lay next to the Oneidas.
At this point Hiawatha took his paddle and gave it impetus against the current, until they entered on the bright and calm surface of the Onondaga, cradled, as this blue sheet of water is, among the lofty and far-swelling hills. When the white canoe of the venerable chief appeared, a shout of welcome rang among those hills. The day was calm and serene.
Kavanagh, a novel which added nothing to his reputation, and in 1851 Seaside and Fireside, and The Golden Legend. Having now a sufficient and secure income from his writings, he resigned his professorship, and devoted himself entirely to literature. Hiawatha appeared in 1855, and The Courtship of Miles Standish in 1858.
The first one that she opened aroused enough curiosity to "unsettle" her. She thought she knew whom it was from those ingenious Boy Scouts of Spring Lake perhaps it was written by cousin Clifford himself. It was just like him. He was a natural leader among boys, and often up to mischief of some sort. Marion was sure he was one of the prime movers of the Scout invasion of Hiawatha Institute.
In this respect, as in some others, the resemblance of the Great Council to the English House of Peers is striking. As Norfolk succeeds to Norfolk, so Tekarihoken succeeds Tekarihoken. The great names of Hiawatha and Atotarho are still borne by plain farmer-councillors on the Canadian Reservation.
It was from Hiawatha the people learned to raise corn and beans; through his instructions they were enabled to remove obstructions from the water courses and clear their fishing grounds; and by him they were helped to get the mastery over the great monsters which overran the country.
To most of us, this conception of the poet is familiar because of acquaintance, from childhood, with Chibiabus, "he the sweetest of all singers," in Longfellow's Hiawatha. But the poet of to-day may well pause, before he starts to an Indian reservation. What is the mysterious benefit which the poet derives from nature?
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