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Updated: June 2, 2025
The spirit of protest, the striving for rejuvenation, which asserted itself in some youthful souls, was crushed in the vise of a time-honored discipline, the product of long ages. The slightest deviation from a custom, a rite, or old habits of thought met with severe punishment. A short jacket or a trimmed beard was looked upon as a token of dangerous free-thinking.
She sighed for more worlds to conquer more, and yet more. She looked about her what was left? Of course! Philosophy! After the world of action, the world of thought. Having set right the health of the British Army, she would now do the same good service for the religious convictions of mankind. She had long noticed with regret the growing tendency towards free-thinking among artisans.
Rook says that Torchlight is a dangerous man, and will lead the churches off into infidelity." "Yes, Mrs. Kinloch, the free-thinking of this age is the fruitful parent of all evil, of Mormonism, Unitarianism, Spiritualism, and of all those forms of error which seek to overthrow" There was a crash in the china-closet. Mrs.
I coloured up, for I had been feeling a little self-righteous as I mentally condemned him for his free-thinking opinions. 'I ought not to be satisfied, I said in a contrite voice, 'with self; but I am satisfied with Christ. And then I left him.
Angelo accepted, and was expecting Luigi to decline, but he did not, because he knew that the Bible class and the Freethinkers met in the same room, and he wanted to treat his brother to the embarrassment of being caught in free-thinking company.
That which I formerly thought was a radical tendency towards atrophy, the drift of the liberal party in my own Church and others, as well as that which I looked upon with some abhorrence as the free-thinking speculation of many modern writers, I have now come to see is reconstruction.
For they treated Christianity itself as an open question, and showed especially scant respect for the "Protestantism of the Protestant religion." The father warned him grimly that he was not going to spend his hard-earned savings on the support of a free-thinking scribbler, and the young man wrote no more till just after he had taken a double first in Greats.
We have learned that the human body is a confederation of various groups of living cells; that in the earliest stages of man's evolution, these cells were all of the same general type; that as such they were free-living, free-thinking and intelligent organisms as certainly as were those unicellular organisms which had not become members of any group or association; that through the processes of evolution, heredity and adaptation, there has come about in the course of the ages, a subdivision of labor among the cells of our bodies and a consequent differentiation in kind whereby each has become peculiarly fitted for the performance of its allotted functions; that, nevertheless, these cells of the human body are still free-living, intelligent organisms, of which each is endowed with the inherited, instinctive knowledge of all that is essential to the preservation of its own life and the perpetuation of its species within the living body; that, as a part of the specializing economy of the body, there have been evolved brain and nerve cells performing a twofold service first, constituting the organ of a central governing intelligence with the important business of receiving, classifying, and recording all impressions or messages received through the senses from the outer world, and, second, communicating to the other cells of the body such part of the information so derived as may be appropriate to the functions of each; that finally, as such complex and confederated individuals, each of us possesses a direct, self-conscious knowledge of only a small part of his entire mental equipment; that we have not only a consciousness receiving sense impressions and issuing motor impulses through the cerebro-spinal nervous system, but that we have also a subconsciousness manifesting itself, so far as bodily functions are concerned, in the activity of the vital organs through the sympathetic nerve system; that this subconsciousness is dependent on consciousness for all knowledge of the external world; that, in accordance with the principles of evolution, man as a whole and as a collection of cell organisms, both consciously and unconsciously, is seeking to adapt himself to his external world, his environment; that the human body, both as a whole and as an aggregate of cellular intelligences, is therefore subject in every part and in every function to the influence of the special senses and of the mind of consciousness.
Its bold, clear, simple statements they can understand; its shallowness they are too ignorant to perceive; its coarseness is in unison with their manners. Thus the author has become the Apostle of Free-thinking tinkers and the Patron Saint of unwashed Infidelity.
Neither was he aware how ardently Nitetis longed to please her proud lord and master. Even Amasis, who so revered the Samian philosopher, who had so often yielded to Hellenic influence, and who with good reason might be called a free-thinking Egyptian, would sooner have exchanged life for death, than his multiform gods for the one idea "Deity."
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