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Updated: June 12, 2025
Is the obligation of silence, with which he was bound originally, still to lie upon the friend, even when he may have sworn to observe it by the Holy Evangel and the honour of a gentleman; and is the fact that great renown and profit would come to him by publishing the secret to be held as an additional reason for keeping silence, or as a justification for speech?
It was years since she had heard the welcome rebound of that step, but it seemed as familiar to her as the voice of a loved and long lost friend, or a precious household word, and before her stood, with slightly bowed form and hair tinged with gray, Luzerne. Purified through suffering, which to him had been an evangel of good, he had come to claim the love of his spirit.
"It was, in an instant, my hope that this might be God's word by me, but I knew not it was so till the Evangel opened up on all sides, and I was led into the outgoings of the eternal love after so moving a fashion that I dared to think that grace might be effectual even with me . . . with me. "God opened my mouth on Sabbath on this text unto my own flock, and the word was not void.
Never in the history of religious revivals in England has anything been known to equal the whole-souled enthusiasm with which the new evangel of Duty was welcomed as the basis of our twentieth-century national life.
In that same third Article, we are likewise bound to defend "The supreme magistrate's person and authority, in the preservation and defence of the true religion and liberties of the kingdom:" as in the National Covenant is expressed: likewise, "to defend his person and authority, in the defence of Christ his evangel, liberties of our country, ministration of justice, and punishment of iniquity; and to stand to his defence, in the defence of the true religion, liberties and laws of the kingdom;" as the duty is qualified in scripture.
We all and every one of us under-written, protest, That, after long and due examination of our own consciences in matters of true and false religion, we are now thoroughly resolved in the truth by the Spirit and Word of God: and therefore we believe with our hearts, confess with our mouths, subscribe with our hands, and constantly affirm, before God and the whole world, that this only is the true Christian faith and religion, pleasing God, and bringing salvation to man, which now is, by the mercy of God, revealed to the world by the preaching of the blessed evangel; and is received, believed, and defended by many and sundry notable kirks and realms, but chiefly by the Kirk of Scotland, the King's Majesty, and three estates of this realm, as God's eternal truth, and only ground of our salvation; as more particularly is expressed in the Confession of our Faith, established and publicly confirmed by sundry Acts of Parliaments, and now of a long time hath been openly professed by the King's Majesty, and whole body of this realm both in burgh and land.
John's, Newfoundland, for Sir Humphrey Gilbert, and when his ill-fated ship foundered at sea, the last words of the hero-admiral were, "We are as near heaven by sea as by land." The mantle of Gilbert fell on Sir Walter Raleigh, who was commissioned by Queen Elizabeth to bear the evangel of God's love to the New World.
Three generations passed of war and peace; The Bourbon lilies grew; brave men stood guard; And braver still went forth to preach and teach Th' evangel, in the forest wilderness, To men fierce as the wolves whose spoils they wore. Then came a day of change. The summer woods Were white with English tents, and sap and trench Crept like a serpent to the battered walls.
To share in the deliverance which some men find in what they call the gospel for all do not apply the word to the tale itself, but to certain deductions made from the epistles and their own consciousness of evil we should have to believe such things of God as would be the opposite of an evangel to us yea, a message from hell itself; we should have to imagine that whose possibility would be worse than any ill from which their 'good news' might offer us deliverance: we must first believe in an unjust God, from whom we have to seek refuge.
Might she not come to behold a glory in that Teaching greater even than that which she has so heroically but so unavailingly endeavoured to make the world behold in the crucified Sacrifice and Propitiation for its sins? Is there not here the opportunity of an evangel, the dawning of an immense hope on the world?
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