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It was the more curious that Rousseau did not see the futility of drawing the line of tolerance at any given set of dogmas, however simple and slight and acceptable to himself they might be, because he invited special admiration for D'Argenson's excellent maxim that "in the republic everybody is perfectly free in what does not hurt others."
This consideration of the development of the moral principles and dogmas has been necessarily brief.
What was it, then, that the universal reason, formulated in religious dogmas, saw in human nature, when, by so regular a metaphysical construction, it declared successively the INGENUOUSNESS of the offence, the eternity of the penalty, the necessity of grace? The veils of theology are becoming so transparent that it quite resembles natural history.
The Reformation, in all its later phases, that is to say, after it ceased to be a protest against moral defects and administrative abuses and became a revolutionary invention of new dogmas and practices, was the result of clever, stupid or perverse minds working overtime on religious problems which could not be solved or even apprehended by the intellect, whether it was that of an acute and highly trained master such as Calvin, or that of any one of the hundred founders of less savage but more curious and uncouth types of "reformed religion."
These phenomena are still of daily occurrence." "Do you then hold the opinion, for instance, Dr. Reasono, that Socrates is now a monikin philosopher, with his brain unravelled and rendered logically consecutive, and that Epicurus is transformed perchance into a hippopotamus or a rhinoceros, with tusks, horns, and hide?" "You quite mistake our dogmas, Sir John.
They attempted to supersede one set of dogmas by another. They succeeded with half the world they failed with the other half. In a little while it became apparent that good men without ceasing to be good could think differently about theology, and that goodness, therefore, depended on something else than the holding orthodox opinions.
The Pharisees, among the little Jewish people, did not adopt destiny until several centuries later; for these Pharisees themselves, who were the first literates among the Jews, were very new fangled. In Alexandria they mixed a part of the dogmas of the Stoics with the old Jewish ideas. St. Jerome claims even that their sect is not much anterior to the Christian era.
As for the miserable abode of souls, the imagination of fanatics, who were desirous of governing the people, strove to assemble the most frightful images, to render it still more terrible: fire is of all beings that which produces in man the most pungent sensation; not finding any thing more cruel, the enemies to the several dogmas were to be everlastingly punished with this torturing element: fire, therefore, was the point at which their imagination was obliged to stop.
It is as if men had always felt that this expanding period of human life must be seized upon for spiritual ends, that the tender tissue and newly awakened emotions must be made the repository for the historic ideals and dogmas which are, after all, the most precious possessions of the race.
"You have no warranty for such an audacious doctrine, nor any covenant to support it," cried David who was deeply tinctured with the subtle distinctions which, in his time, and more especially in his province, had been drawn around the beautiful simplicity of revelation, by endeavoring to penetrate the awful mystery of the divine nature, supplying faith by self-sufficiency, and by consequence, involving those who reasoned from such human dogmas in absurdities and doubt; "your temple is reared on the sands, and the first tempest will wash away its foundation.
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