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Updated: May 2, 2025


It is added, and, if we extend our belief further, we must attribute the apparition to the skill of the priests, that, still tortured by the ghost of Cleonice, he applied to those celebrated necromancers who, at Heraclea , summoned by gloomy spells the manes of the dead, and by their aid invoked the spirit he sought to appease.

Cleonice was the first to break the spell which bound them all. "I would go within," she murmured faintly. "The sun, now slanting, strikes through the vine-leaves, and blinds me with its glare." Pausanias approached timidly, and taking her by the hand, drew her aside, along one of the grassy alleys that stretched onwards to the sea.

"But," resumed Antagoras, not heeding this consolation, "but now I am free: and ere this, so soon as my mourning garment had been lain aside, I had asked thee to bless me with Cleonice, but that I feared her love was gone gone to the haughty Spartan. Thou reassurest me; and in so doing, thou confirmest the fair omens with which Aphrodite has received my offerings. Therefore, I speak out.

For Cleonice was wholly, ardently, sublimely Greek, filled in each crevice of her soul with its lovely poetry, its beautiful superstition, its heroic freedom. As Greek, she had loved Pausanias, seeing in him the lofty incarnation of Greece itself.

I bear the god in a myrtle wreath, Under the stars let him pass to thee; Empty his quiver and bind his wings, Then pass the myrtle wreath back to me. Cleonice listened breathlessly to the words, and sighed heavily as they ceased.

On quitting Cleonice, Pausanias hastily traversed the long passage that communicated with a square peristyle or colonnade, which again led, on the one hand, to the more public parts of the villa, and, on the other, through a small door left ajar, conducted by a back entrance, to the garden and the sea-shore.

Surely, as upon the hyacinth is written the exclamation of woe, so on this heart is graven thy name. Cleonice, you who know not what it is to love, you affect to deny or to question mine." "And what," said Cleonice, blushing deeply, and with tears in her eyes, "what result can come from such a love? You may not wed with the stranger.

"I did not precisely talk of marriage a very happy state, doubtless, to those who dislike too quiet a life, and a very honourable one, for war is honor itself; but I did not speak of that, Cleonice. I would only say that this man of might loves thee that he is rich, rich, rich. Pretty pickings at Plataea; and we have known losses, my child, sad losses.

Pausanias, surprised and moved by the burst of the fair Byzantine, gazed at her admiringly, and thought within himself how harshly the same sentiment would have sounded on the lips of a tall Spartan virgin; but when Cleonice heard the approving interlocution of Diagoras, her enthusiasm vanished from her face, and putting out her lips poutingly, she said, "Nay, father, I repeat only what others say of the Spartans.

"Thy song bears a meaning deeper than its words," said Pausanias; "but if that meaning be consolation, I comprehend it not." "I do," said Cleonice. "Singer, I pray thee draw near. Let us talk of what my lost mother said was the favourite theme of the grander sages of Miletus. Let us talk of what lies afar and undiscovered amid waters more troubled than the Euxine.

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