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Updated: June 4, 2025
In the absence of Captain Clark, his colleague and party had been visited by Cameahwait and about fifty of his band, with their women and children. Captain Lewis' journal says: "After they had camped near us and turned loose their horses, we called a council of all the chiefs and warriors, and addressed them in a speech.
Captain Lewis then stated to the chief that the object of his visit was friendly, and should be explained as soon as he reached their camp; and that, as the sun was oppressive, and no water near, he wished to go there as soon as possible. They now put on their moccasins, and their chief, whose name was Cameahwait, made a short speech to the warriors.
After this the conference was to be opened; and, glad of an opportunity of being able to converse more intelligibly, Sacajawea was sent for: she came into the tent, sat down, and was beginning to interpret, when in the person of Cameahwait she recognized her brother.
I now told Cameahwait that I wished him to speak to his people and engage them to go with me tomorrow to the forks of Jeffersons river where our baggage was by this time arrived with another Chief and a large party of whitemen who would wait my return at that place. that I wish them to take with them about 30 spare horses to transport our baggage to this place where we would then remain sometime among them and trade with them for horses, and finally concert our future plans for geting on to the ocean and of the traid which would be extended to them after our return to our homes. he complyed with my request and made a lengthey harrangue to his village. he returned in about an hour and a half and informed me that they would be ready to accompany me in the morning.
I told Cameahwait that I was sorry to find that they had put so little confidence in us, that I knew they were not acquainted with whitemen and therefore could forgive them. that among whitemen it was considered disgracefull to lye or entrap an enimy by falsehood.
The braves hesitated. Cameahwait, the chief, harangued till a dozen warriors mounted their horses and set out, Lewis and his men each riding behind an Indian. Captain Clark could advance only slowly, and the Indians with Lewis grew suspicious as they entered the rocky denies without meeting the explorers' party. Half the Snakes turned back. Among those that went on were three women.
Cameahwait remained silent for some time, at length he told me that he knew he had done wrong but that he had been induced to that measure from seeing all his people hungary, but as he had promised to give me his assistance he would not in future be worse than his word.
Clark set out at 6 in the morning and soon after arrived near their camp they having removed about 2 miles higher up the river than the camp at which they were when I first visited them. the chief requested a halt, which was complyed with, and a number of the indians came out from the village and joined them after smoking a few pipes with them they all proceeded to the village where Capt C. was conducted to a large lodge prepared in the center of the encampment for himself and party. here they gave him one salmon and some cakes of dryed berries. he now repeated to them what had been said to them in council at this place which was repeated to the village by the Cheif. when he had concluded this address he requested a guide to accompany him down the river and an elderly man was pointed out by the Cheif who consented to undertake this task. this was the old man of whom Cameahwait had spoken as a person well acquainted with the country to the North of this river.
Cameahwait literally translated is one who never walks. he told me that his nation had also given him another name by which he was signalized as a warrior which was Too-et'-te-con'-e or black gun. these people have many names in the course of their lives, particularly if they become distinguished characters. for it seems that every important event by which they happen to distinguish themselves intitles them to claim another name which is generally scelected by themselves and confirmed by the nation. those distinguishing acts are the killing and scalping an enemy, the killing a white bear, leading a party to war who happen to be successfull either in destroying their enemies or robing them of their horses, or individually stealing the horses of an enemy. these are considered acts of equal heroism among them, and that of killing an enemy without scalping him is considered of no importance; in fact the whole honour seems to be founded in the act of scalping, for if a man happens to slay a dozen of his enemies in action and others get the scalps or first lay their hand on the dead person the honor is lost to him who killed them and devolves on those who scalp or first touch them.
I can discover that these people are by no means friendly to the Spaniard their complaint is, that the Spaniards will not let them have fire arms and amunition, that they put them off by telling them that if they suffer them to have guns they will kill each other, thus leaving them defenceless and an easy prey to their bloodthirsty neighbours to the East of them, who being in possession of fire arms hunt them up and murder them without rispect to sex or age and plunder them of their horses on all occasions. they told me that to avoid their enemies who were eternally harrassing them that they were obliged to remain in the interior of these mountains at least two thirds of the year where the suffered as we then saw great heardships for the want of food sometimes living for weeks without meat and only a little fish roots and berries. but this added Cameahwait, with his ferce eyes and lank jaws grown meager for the want of food, would not be the case if we had guns, we could then live in the country of buffaloe and eat as our enimies do and not be compelled to hide ourselves in these mountains and live on roots and berries as the bear do. we do not fear our enimies when placed on an equal footing with them.
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