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To give to a friend one's own name is an act of high courtesy, and a pledge, like that of pulling off the moccasin, of sincerity and hospitality. The chief in this way gave his name to Captain Clark when he first arrived, and he was afterward known among the Shoshonees by the name of Cameahwait."

Cameahwait informed me that this stream discharged itself into another doubly as large at the distance of half a days march which came from the S. W. but he added on further enquiry that there was but little more timber below the junction of those rivers than I saw here, and that the river was confined between inacessable mountains, was very rapid and rocky insomuch that it was impossible for us to pass either by land or water down this river to the great lake where the white men lived as he had been informed. this was unwelcome information but I still hoped that this account had been exagerated with a view to detain us among them. as to timber I could discover not any that would answer the purpose of constructing canoes or in short more than was bearly necessary for fuel consisting of the narrow leafed cottonwood and willow, also the red willow Choke Cherry service berry and a few currant bushes such as were common on the Missouri. these people had been attacked by the Minetares of Fort de prarie this spring and about 20 of them killed and taken prisoners. on this occasion they lost a great part of their horses and all their lodges except that which they had erected for our accomodation; they were now living in lodges of a conic figure made of willow brush.

"To doubt the courage of an Indian is to touch the tenderest string of his mind, and the surest way to rouse him to any dangerous achievement. Cameahwait instantly replied that he was not afraid to die, and mounting his horse, for the third time harangued the warriors.

Clark. at 11 A.M. Charbono the Indian Woman, Cameahwait and about 50 men with a number of women and children arrived. they encamped near us. after they had turned out their horses and arranged their camp I called the Cheifs and warriors together and addressed them a second time; gave them some further presents, particularly the second and third Cheifs who it appeared had agreeably to their promise exerted themselves in my favour. having no fresh meat and these poor devils half starved I had previously prepared a good meal for them all of boiled corn and beans which I gave them as soon as the council was over and I had distributed the presents. this was thankfully received by them. the Chief wished that his nation could live in a country where they could provide such food.

Meanwhile, Captain Clark was being welcomed by Lewis and the chief, Cameahwait. Sacajawea was called to interpret. Cameahwait rose to speak. The poor squaw flung herself on him with cries of delight. In the chief of the Snakes she had recognized her brother.

While on the way over the divide, Lewis was greatly troubled by the freaks of the Indians, who, regardless of their promises, would propose to return to the buffalo country on the eastern side of the mountains. Learning that Cameahwait and his chiefs had sent a messenger over to the Lemhi to notify the village to come and join an expedition of this sort, Captain Lewis was dismayed.

Cameahwait remained silent for some time; at last he said that he knew he had done wrong, but that, seeing his people all in want of provisions, he had wished to hasten their departure for the country where their wants might be supplied.

He concluded by saying that there were not horses enough here to transport our goods, but that he would return to the village to-morrow, bring all his own horses, and encourage his people to come over with theirs. The conference being ended to our satisfaction, we now inquired of Cameahwait what chiefs were among the party, and he pointed out two of them.

I now asked Cameahwait by what rout the Pierced nosed indians, who he informed me inhabited this river below the mountains, came over to the Missouri; this he informed me was to the north, but added that the road was a very bad one as he had been informed by them and that they had suffered excessively with hunger on the rout being obliged to subsist for many days on berries alone as there was no game in that part of the mountains which were broken rockey and so thickly covered with timber that they could scarcely pass. however knowing that Indians had passed, and did pass, at this season on that side of this river to the same below the mountains, my rout was instantly settled in my own mind, povided the account of this river should prove true on an investigation of it, which I was determined should be made before we would undertake the rout by land in any direction.

Clark arrived with the Interpreter Charbono, and the Indian woman, who proved to be a sister of the Chif Cameahwait. the meeting of those people was really affecting, particularly between Sah cah-gar-we-ah and an Indian woman, who had been taken prisoner at the same time with her, and who had afterwards escaped from the Minnetares and rejoined her nation.