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Updated: June 24, 2025
"Yes, bwana." "And if any man grumbles, or if any man objects even one word to what I do or where I go, bring him to me at once. Understand?" "Yes, bwana." "Bassi." "What is it you intend to do now?" asked the Leopard Woman curiously. "Go back, of course." "Back where?" "To M'tela." She gasped. "But you cannot do that! You have not considered; you have not thought." He shrugged his shoulders.
It was with no little difficulty that Tarzan finally subdued the man, and while Otobu was removing the outer clothing from the corpse, Tarzan asked the black to question the young man as to his evident excitement at the sight of the body. "I can tell you Bwana," replied Otobu. "This man was his father." "What is he saying to the girl?" asked Tarzan.
And so, knowing his master and many of his past deeds, knowing, too, a great deal about the plans of Malbihn and Baynes that had been overheard by himself, or other servants; and knowing well from the gossip of the head-men that half of Malbihn's party lay in camp by the great river far to the west, it was not difficult for the boy to put two and two together and arrive at four as the sum the four being represented by a firm conviction that his master had deceived the other white man and taken the latter's woman to his western camp, leaving the other to suffer capture and punishment at the hands of the Big Bwana whom all feared.
"Short, square men. Very black. Hair that is long and stands out like a little tree." "What do they say?" "Bwana, they speak a language that no man here understands. And this is strange: that they do not come from the direction of Nairobi." "Perhaps they are men from M'tela." "No, bwana, that cannot be, for they carry a barua. They came from a white man."
"Tell them," he said to the Negro, "if you speak their language, that we will not harm them if they leave us alone and let us depart in peace." The black had been looking at Tarzan with wide eyes, evidently not comprehending how this god could appear in so material a form, and with the voice of a white bwana and the uniform of a warrior of this city to which he quite evidently did not belong.
"Tell the Wanderobo that the bwana m'kubwa is pleased with them, and that he thanks them for coming so far to tell him of the elephant, and that he believes they have told him the truth. Tell them the bwana m'kubwa will not fight the elephant now, because he has not the time, but must go to attend to his affairs.
"Yes, bwana," replied Tambudza, "there was a woman with them and a little child a little white piccaninny. It died here in our village of the fever and they buried it!" A Black Scoundrel When Jane Clayton regained consciousness she saw Anderssen standing over her, holding the baby in his arms. As her eyes rested upon them an expression of misery and horror overspread her countenance.
"Who is it," he asked, "that creeps upon Tarzan of the Apes, like a hungry lion out of the darkness?" "Silence, bwana!" replied an old cracked voice. "It is Tambudza she whose hut you would not take, and thus drive an old woman out into the cold night." "What does Tambudza want of Tarzan of the Apes?" asked the ape-man.
He must come and live with us." All night they rode, and the day was still young when they came suddenly upon a party hurrying southward. It was Bwana himself and his sleek, black warriors. At sight of Baynes the big Englishman's brows contracted in a scowl; but he waited to hear Meriem's story before giving vent to the long anger in his breast.
It was agreed that Simba was to return to his own camp, was to procure the proof agreed upon, and was promptly to return. The said proof was to be one of Bwana Nyele's fingers, which all agreed would be easily recognizable both as to identity and freshness!
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