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“Tales of magnificent heroism,” is the written testimony of Lord Curzon of Kedleston, “illumine the blood-stained pages of Bábí history.... The fires of Smithfield did not kindle a nobler courage than has met and defied the more refined torture-mongers of Ṭihrán. Of no small account, then, must be the tenets of a creed that can awaken in its followers so rare and beautiful a spirit of self-sacrifice. The heroism and martyrdom of His (the Báb) followers will appeal to many others who can find no similar phenomena in the contemporaneous records of Islám.” “Bábism,” wrote Prof. J. Darmesteter, “which diffused itself in less than five years from one end of Persia to another, which was bathed in 1852 in the blood of its martyrs, has been silently progressing and propagating itself. If Persia is to be at all regenerate it will be through this new Faith.” “Des milliers de martyrs,” attests Renan in his “Les Apôtres,” “sont accourus pour lui (the Báb) avec allegressé au devant de la mort. Un jour sans pareil peut-être dans l’histoire du monde fut celui de la grande boucherie qui se fit des Bábís
There is now no Buddhism in India proper, the faith being represented only in Ceylon and possibly also on the main land, by the sect of the Jains, and peradventure in Persia by Babism which contains elements from three religions. Like Christianity, Buddhism was "driven out" of its old home to bless other nations of the world.
He had been a student of science and of religion, and his special interest had been the new forms of faith appearing in the world; such as Babism, Christian Science, and theosophical doctrines. As he had kept in touch with the pacifist movement, and was a friend of Baroness Suttner, whom he had known in Vienna, he had long seen the catastrophe approaching which threatened him and all he loved.
I am disposed to think, from conversations with persons well qualified to judge, that the total is nearer one million.” “They are to be found,” he adds, “in every walk of life, from the ministers and nobles of the Court to the scavenger or the groom, not the least arena of their activity being the Musulmán priesthood itself.” “From the facts,” is another testimony of his, “that Bábism in its earliest years found itself in conflict with the civil powers, and that an attempt was made by Bábís upon the life of the Sháh, it has been wrongly inferred that the movement was political in origin and Nihilist in character... At the present time the Bábís are equally loyal with any other subjects of the Crown.
Babism is by no means the only heresy that has sprung from the speculative genius of Persia; but it is the one that has most deeply moved the society of the present age, and the one which still obtains, though in secret and without a leader.
In the larger portion of Chinese Asia, pantheism dominates the mind. In modern Babism, a mixture of Mohammedanism, Christianity and Buddhism, there are streaks of dualism. If Monotheism has ever dawned on the Buddhist world, it has been in fitful pulses as in auroral flashes, soon to leave darkness darker.
+1120+. Babism and Bahaism, the transformation of Babism effected by Baháu'llah, is a church in all essential points, though its organization consists merely in the devotion of its adherents to the teaching and the person of its founder; it has no clergy, no religious ceremonial, no public prayers, no connection with any civil government, but its dogma is well-defined and it offers eternal salvation to its adherents.
The charge of immorality seems to have arisen partly from the malignant inventions of opponents, partly from the much greater freedom claimed for women by the Báb, which in the oriental mind is scarcely dissociable from profligacy of conduct.” And, finally, the following prognostication from his pen: “If Bábism continues to grow at its present rate of progression, a time may conceivably come when it will oust Muḥammadanism from the field in Persia.
In examples of patient constancy of faith and of unswerving trust, the "Acta Martyrum" do not excel the annals of Babism.
He soon grew used to the functions of the office, and gave out hundred-dollar interviews on every subject, from labour-strikes to Babism, with a frequency which reacted agreeably on the domestic exchequer. Presently his head began to figure in the advertising pages of the magazines.
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