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Updated: June 17, 2025
A whole month at Hakodate was spoilt in this way, and nothing obtained from an Aino named Tomtare, who had been procured for me by the kindness of H. E. the Governor of Hakodate. One can have intercourse with men who smell badly, and who suffer, as almost all Ainos do, from lice and from a variety of disgusting skin-diseases. It is a mere question of endurance and of disinfectants.
It is needless to mention here the many touches of Aino ideas, morals, and customs, which their stories disclose, for it is in noticing these that much of the interest consists which the reader will feel in perusing them. Their most important characteristic indeed is insisted on by Professor Chamberlain, in remarks of which the value must not be overlooked.
The fisherman will also labour in vain if he uses the same poles a second year in booths or weirs, "because the old salmon will have told the young ones about them." There is a favourite fish of the Aino which appears in their rivers about May and June.
In old days, when the Aino went out hunting and killed a fox first, they took care to tie its mouth up tightly in order to prevent the ghost of the animal from sallying forth and warning its fellows against the approach of the hunter.
Pray, therefore, put the blame on him, if much of the language of the present collection is such as it is not usual to see in print. Aino stories and Aino conversation are the intellectual counterpart of the dirt, the lice, and the skin-diseases which cover Aino bodies. For the four-fold classification of the stories, no importance is claimed.
But all at once the babe himself began to speak, saying: 'O aged Wainamoinen, foolish hero, thou hast given a false decision. Thou thyself hast done great wrongs, yet hast not been punished. Thou gavest thine own brother Ilmarinen to ransom thy poor life. Thou persecuted the lovely Aino so that she perished in the deep sea, yet thou wert not killed for all this.
"Flint arrows and spear-heads," he remarks, "hammers, chisels, scrapers, kitchen refuse, and various other trophies are frequently excavated, or may be found in the museum or in homes of private persons. Though covered with the soil for centuries, they seem as though freshly brought from an Aino hut in Yesso.
It is more than probable that the Japanese term kami is the same as the Aino word kamui, and that the despised and conquered aboriginal savage has furnished the mould of the ordinary Japanese idea of god which even to-day with them means anything wonderful or extraordinary.
But suddenly the rock began to sway, and with a loud crash it fell to the bottom of the sea, carrying with it the unhappy Aino. And as she sank down she sang a last sad farewell to all her dear ones at home a song that was so sweet and mournful that the wild beasts heard it, and were so touched by it that they resolved to send a messenger to tell her parents what had happened.
Such primitive, ramshackle, shaky-looking dwellings I never before have seen. As compared with them, an Aino hut, even of the poorest kind, is a model of solidity and architectural beauty. They looked as if a single gust would topple them and their human contents into the water.
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