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I rather think the English have given really the more hospitable reception to the maimed Theseus, and his broken-nosed, broken-legged, headless companions, because flouting them with no gorgeous fittings up. We returned to the hotel, and it being too damp and raw to go to our Restaurant des Echelles, we dined at the hotel.
"I'm sorry you look at me in that aspect," said Mr. Ogilvie. "Oh, I know you can't help it," said the lady. "Any more than Trois Echelles and Petit Andre," said Carey, in a low voice, giving the two Ogilvies the strongest desire to laugh.
We looked about us for a suitable place to dine, and soon found the Restaurant des Echelles, where we entered at a venture, and were courteously received. It has a handsomely furnished saloon, much set off with gilding and mirrors; and appears to be frequented by English and Americans; its carte, a bound volume, being printed in English as well as French. . . .
It seemed as if I was to love nothing but it should come to some wretched end. "One day at Echelles, I watched a fine carriage coming slowly up the hillside. There was a young lady, as beautiful as the Virgin Mary, in the carriage, and a young man, who looked like the young lady. 'Just look, he said; 'there is a pretty girl! and he flung a silver coin to me.
They then journeyed through La Spezia, Chiavari, Genoa, Novi, Turin, Suza, Lanslebourg, Maltaveme, Sava, Les Echelles, Lyons, La Palisse, and Neuville, in their own carriage, then on to Paris and Calais, where they arrived on Wednesday. "I am still," Mr Montefiore says, "very unwell indeed.
"No, Monsieur, except that in an hour Innocentina starts to walk on to Les Echelles with her ânes." "She is energetic." "The girl knows not what is the fatigue. Besides, each day less on the road means so many more francs added to the dot." "Innocentina seems very keen upon increasing that dot. Has she anyone in view to share it with her?" "She has not confided that to me, Monsieur."
The following are examples: In the time of Chilperic, as may be seen in Gregory of Tours, b. vi, c. 35 of his History of France: all the decrees of the Parliament of Paris passed according to, and in conformity with, this ancient jurisprudence of the kingdom, cited by Imbert, in his "Judicial Practice;" all those cited by Monstrelet, in 1459, against the witches of Artois; the decrees of the same Parliament, of the 13th of October 1573, against Mary Le Fief, native of Saumur; of the 21st of October 1596, against the Sieur de Beaumont, who pleaded, in his defence, that he had only sought the aid of the devil for the purpose of unbewitching the afflicted and of curing diseases; of the 4th of July 1606, against Francis du Bose; of the 20th of July 1582, against Abel de la Rue, native of Coulommiers; of the 2nd of October 1593, against Rousseau and his daughter; of 1608, against another Rousseau and one Peley, for witchcraft and adoration of the devil at the Sabbath, under the figure of a he-goat, as confessed by them; the decree of 4th of February 1615, against Leclerc, who appealed from the sentence of the Parliament of Orleans, and who was condemned for having attended the Sabbath, and confessed, as well as two of his accomplices, who died in prison, that he had adored the devil, renounced his baptism and his faith in God, danced the witches' dance, and offered up unholy sacrifices; the decrees of the 6th of May 1616, against a man named Leger, on a similar accusation; the pardon granted by Charles IX to Trois Echelles, upon condition of revealing his accomplices, but afterwards revoked for renewed sorcery on his part; the decree of the Parliament of Paris, cited by Mornac in 1595; the judgments passed in consequence of the commission given by Henry IV to the Sieur de Lancre, councillor of the Parliament of Bourdeaux; of the 20th of March 1619, against Etienne Audibert; those passed by the Chamber of Nerac, on the 26th of June 1620, against several witches; those passed by the Parliament of Toulouse in 1577, as cited by Gregory Tolosanus, against four hundred persons accused of this crime, and who were all marked with the sign of the devil.
These heresies of Wier threw Bodin into such a state of amazed indignation that if he had been an ancient Jew instead of a modern economical one, he would have rent his garments. “No one had ever heard of pardon being accorded to sorcerers;” and probably the reason why Charles IX. died young was because he had pardoned the sorcerer, Trios Echelles!
"That would be impossible, mademoiselle," Genestas answered respectfully. "When I was sixteen years old," La Fosseuse began, "I had to beg my bread on the roadside in Savoy, though my health was very bad. I used to sleep at Echelles, in a manger full of straw. The innkeeper who gave me shelter was kind, but his wife could not abide me, and was always saying hard things.
We looked about us for a suitable place to dine, and soon found the Restaurant des Echelles, where we entered at a venture, and were courteously received. It has a handsomely furnished saloon, much set off with gilding and mirrors; and appears to be frequented by English and Americans; its carte, a bound volume, being printed in English as well as French. . . . .
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