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Updated: June 7, 2025
"Theodosius Caesar who, in all humility and pride, claims to be the sword and shield, the champion and the rampart of the one true faith, congratulates his subjects of the great and noble city of Alexandria inasmuch as that most of them have turned from the devilish heresy of Arius, and have confessed the true Nicaean creed; and he announces to them, by his faithful and noble servant Cynegius, that this faith and no other shall be recognized in Alexandria, as throughout his dominions.
The agitatores had to exert all their strength to hold in the startled and eager teams, and make them stand even for a few short minutes; then Cynegius signalled for the third time.
He soon afterwards ordered that Sunday should be kept holy, and forbade all work and law-proceedings on that day; and he sent Cynegius, the prefect of the palace, into Egypt, to see these laws carried into effect in that province. The wishes of the emperor were ably followed up by Theophilus, Bishop of Alexandria.
The last exclamation was addressed to a man who at this instant came into the room, muffled up to the eyes. He threw off the hood of his cloak and the wrapper that went round his throat, concealing his long white beard, and as he did so he exclaimed with a gasp for breath: "Here I am once more! Cynegius is here and matters look serious my friend." "You have been to the Museum?"
A special commission was granted to Cynegius, the Prætorian præfect of the East, and afterwards to the counts Jovius and Gaudentius, two officers of distinguished rank in the West; by which they were directed to shut the temples, to seize or destroy the instruments of idolatry, to abolish the privileges of the priests, and to confiscate the consecrated property for the benefit of the emperor, of the church, or of the army.
The Alexandrians were not a patient race and they were beginning to rebel against the delay, making no small noise and disturbance, when Cynegius rose and with his white handkerchief waved the signal for the races to begin.
On this occasion, the storm of the previous night, the anxiety caused by the conflict round the Serapeum, and the prevalent panic as to the approaching end of the world, kept great numbers away from their favorite diversion; but when the sky recovered its radiant blue, and when it became known that the statue of Serapis had escaped uninjured in the siege of his sanctuary when Cynegius, the Imperial legate, and Evagrius, the city-prefect, had entered the theatre with much pomp, followed by several senators and ladies and gentlemen of rank-Christians, Heathen, and Jews the most timid took courage; the games had been postponed for an hour, and before the first team was led into the arched shed whence the chariots started, the seats, though less densely packed than usual, were amply filled.
It would thus become a demonstration of overwhelming magnitude and Cynegius, the Emperor's representative, could not fail to see what the feeling was of the majority of the towns folk, and what it was to drive matters to extremes and lay hands on the chief temples of such a city.
Cynegius was doubtful; but the priests, who had not altogether escaped the alarms that had stricken the whole population, were so bold as to declare against a too hasty decision, and to say that the celebration of the games at a time of such desperate peril was not only presumptuous but sinful, and a tempting of God.
Karnis assured him that he was, and the merchant, turning to his mother, went on: "And Olympius has not yet come home. It is always the same thing; he is as rash as a boy. If they should take him! The roads are swarming with monks. There is something astir. Bring out the chariot, Syrus, at once; and tell Atlas to be ready to accompany me. Cynegius here! Ha, ha! I thank the gods!"
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