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Updated: May 7, 2025
For Reginald Scot, in the eighth chapter of Discoverie of Witchcraft, alludes to the passage in question in the following terms: "Cardanus writeth that the cause of such credulitie consisteth in three points: to wit in the imagination of the melancholike, in the constancie of them that are corrupt therewith, and in the deceipt of the Judges; who being inquisitors themselves against heretikes and witches, did both accuse and condemne them, having for their labour the spoile of their goods.
"Face that with Sol in Heaven lamping vies; * Youth-tide's fair fountain which begins to rise; Whose curly side-beard writeth writ of love, * And in each curl concealeth mysteries: Cried Beauty, 'When I met this youth I knew * 'Tis Allah's loom such gorgeous robe supplies." When she had finished her song, Ali bin Bakkar said to the slave-maiden nearest him, "Sing us somewhat, thou O damsel."
"His cheek down writeth on his cheek with ambergris on pearl * Two lines, like jet on apple li'en, the goodliest design: Slaughter is in those languid eyne whene'er a glance they deal, * And drunkenness in either cheek and not in any wine." When I read the poetry on the handkerchief the flames of love darted into my heart, and yearning and pining redoubled their smart.
He writeth generally, to them all; and in the former chapters he teacheth them severally how they should behave themselves, in every estate, one to another; how they should obey their rulers; how wives should behave themselves towards their husbands; children towards their parents; and servants towards their masters; and husbands, parents and masters should behave them, and love their wives, children, and servants; and generally each to love other.
So then, when men professedly name the name of Christ without having holy faith in him, they still abide by their iniquity; they depart not from their iniquity, but rather make of their profession a cloak for their iniquity, for their malice, and for their covetousness, and the like. Wherefore to these professors James writeth thus, 'Draw nigh to God, and he will draw nigh to you.
A bishop hath his office, a flock to teach, to look unto; and therefore he cannot meddle with another office, which alone requireth a whole man: he should therefore give it over to whom it is meet, and labour in his own business; as Paul writeth to the Thessalonians, "Let every man do his own business, and follow his calling." Let the priest preach, and the noblemen handle the temporal matters.
Will they not rather imitate Korah, Dathan, and Abiram's friends, even rail at me for condemning him, as they did at Moses for doing execution? I know it is ill puddling in the cockatrice's den, and that they run hazards that hunt the wild boar. The man also that writeth Mr.
The Apostle, ver. 7, writeth again to the Corinthians, to forgive the incestuous man, to receive him into their communion, and to remit the punishment of his excommunication, because he was won to repentance.
The twain are worth a hundred gulden. Then say I to him: 'Good, my friend, wilt thou pledge me thy holding? and an thou givest me one gulden of thy money every year I will lend thee twenty gulden now. Then is the peasant right glad, and saith he: 'Willingly will I pledge it thee. 'I will warn thee, say I, 'that an thou furnishest not the one gulden of money each year, I will take thy holding for my own having. Therewith is the peasant well content, and writeth him down accordingly.
The Council of Nice, as is alleged by some in Greek, plainly forbiddeth us to be basely affectioned, or bent toward the bread and wine, which are set before us. And, as Chrysostom very aptly writeth, we say, "that the body of Christ is the dead carcase, and we ourselves must be the eagles," meaning thereby that we must fly high, if we will come unto the body of Christ.
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