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Updated: May 23, 2025
But the grace and humour of the Menippean satires above all, which seem to have been in number and importance far superior to Varro's graver works, captivated his contemporaries as well as those in after times who had any relish for originality and national spirit; and even we, who are no longer permitted to read them, may still from the fragments preserved discern in some measure that the writer "knew how to laugh and how to jest in moderation."
Here, while Cicero was inquiring after the news of Rome, Atticus interrupted the political rival of Cæsar, observing, "Let us leave off inquiring after things which cannot be heard without pain. Rather ask about what we know, for Varro's muses are longer silent than they used to be, yet surely he has not forsaken them, but rather conceals what he writes."
As to romances indeed nothing farther is to be noticed, than that the most famous historian of this epoch, Sisenna, did not esteem himself too good to translate into Latin the much-read Milesian tales of Aristides licentious fashionable novels of the most stupid sort. Varro's Aesthetic Writings
It is only as the source of legalised morality that we can think of Varro's Jupiter as "making for righteousness." Less than twenty-five years after Cicero's death, in the imagination of the greatest of Roman poets, Jupiter was once more brought before the Roman world, and now in a form comprehensible by all educated men, whether or no they had dabbled in philosophy.
A senator had married a woman two days after her divorce from her first husband; Caesar pronounced the marriage void. Caesar appointed a commission to examine the huge mass of precedents, reduce them to principles, and form a Digest. He called in Marcus Varro's help to form libraries in the great towns.
"Fallow" as a noun meant originally a "harrow," and as a verb, "to plough," "to harrow." I employ this agricultural metaphor not in ignorance; for I have, out on these very prairies, read between corn-husking and the spring ploughing Virgil's Georgics and Bucolics, for which Varro's treatises furnished the foundations.
The time when Coroebus ran his race, and thus furnished an era for all the subsequent chronologists and historians of his country, is generally regarded as about the year 776 before Christ; and the result of the calculations of Varro's astrologer, and of the astronomers who perfected it, was, that to lead such a life as Romulus led, a man must have been born at a time corresponding with the first year of the second Olympiad; that is, taking off from 776, four years, for the first Olympiad, the first year of the second Olympiad would be 772; this would make the time of his birth 772 before Christ; and then deducting eighteen years more, for the age of Romulus when he began to build his wall, we have 754 before Christ as the era of the foundation of Rome.
But your land and your own baby's care and milk will probably be enough for you to attend to promptly and thoroughly every day and night. It is an age-old experience that if we take care of a little land, the land will take care of us. In Ferrero's "Grandezza e Decadenza di Roma" is an interesting account of Marcus Terentius Varro's "De Re Rustica."
The real merit of Varro's book is that it is the well digested system of an experienced and successful farmer who has seen and practised all that he records. The authority from which Virgil drew the practical farming lore, for which he has been extolled in all ages, was Varro: indeed, as a farm manual the Georgics go astray only when they depart from Varro.
He was a voluminous and encyclopaedic writer, but too indolent to apply the vigorous method of his master. Hence his works, being discursive and easily understood, were well fitted for the comprehension of the Romans. Varro's histories were short, mostly taken from his own or his friends' experience, and centred round some principle of ethics or economics.
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