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"Potest et femina quaeque et mas, pro turpi corporis usu, pretium, accipere et petere." Hurtado issued a volume of "Disputations and Difficulties." At p. 476 is the following genuine Popish rule of life "Carnal intercourse before marriage is not unlawful." So teaches that Jesuit oracle.
After glancing my eye over Addison's agreeable dialogues, I more seriously read the great work of Ezechiel Spanheim de Praestantia et Usu Numismatum, and applied with him the medals of the kings and emperors, the families and colonies, to the illustration of ancient history. And thus was I armed for my Italian journey.
We likewise say ex usu, and e Republica; because, in the former case, the preposition is followed by a vowel, and, in the latter, it would have sounded harshly without omitting the consonant; as may also be observed in exegit, edixit, refecit, retulit, and reddidit.
Nam quidquid inter Peucinos Fennosque silvarum ac montium erigitur, latrociniis pererrant. Hi tamen inter Germanos potius referuntur, quia et domos figunt et scuta gestant et pedum usu ac pernicitate gaudent; quae omnia diversa Sarmatis sunt, in plaustro equoque viventibus.
Well, now I’m coming to my point. There is a third kind of marriage, and that is what I should recommend for you. It’s the matrimonium ex usu, or consuetudine; the great advantage here is, that you have no ceremonies whatever, nothing which can in any way startle your sensitive mind. In that case, a couple are at length man and wife præscriptione.
Chrysostome, speaking of such as are subject to bishops, saith, In potestate positum est obedire vel non. Liberty in things indifferent, saith Amandus Polanus, est per quam Christiani sunt liberi in usu vel abstinentia rerum adiaphorarom.
Super usu recitandi silentio missæ partem etc. This custom was connected with the discipline of secrecy. The scripture itself does not mention what words Christ used, when He "gave thanks", before He pronounced the words of consecration; and the early church imitated this reserve. Anciently curtains concealed the altar, during the most solemn part of mass, as now in some Oriental churches. St.
Putarent = 'thought, as they said'. ID QUOD ESSET ACCUSANDUM: the subjunctive esset is used because a class of things is referred to, 'nothing of a nature to deserve complaint'; id quod erat, etc. would have meant merely 'that one thing which was matter for complaint'. A. 320; G. 634, Rem. 1; H. 503, I. USU VENIRENT: the phrase usu venire differs very little in meaning from accidere. Verg.
The very title of his first book, De Malo Recentiorum Medicorum Medendi Usu, gives plain indication of the humour which possessed him, when he formulated his subject and put it in writing.
For, as the white doth outwardly disperse and scatter the rays of the sight, whereby the optic spirits are manifestly dissolved, according to the opinion of Aristotle in his problems and perspective treatises; as you may likewise perceive by experience, when you pass over mountains covered with snow, how you will complain that you cannot see well; as Xenophon writes to have happened to his men, and as Galen very largely declareth, lib. 10, de usu partium: just so the heart with excessive joy is inwardly dilated, and suffereth a manifest resolution of the vital spirits, which may go so far on that it may thereby be deprived of its nourishment, and by consequence of life itself, by this perichary or extremity of gladness, as Galen saith, lib. 12, method, lib. 5, de locis affectis, and lib. 2, de symptomatum causis.
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