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The chiefs keep in mind and hand down from generation to generation the history of the migrations of the principal branches of the tribe, the names and genealogies of the principal chiefs, and important incidents affecting any one branch. At least fifteen sub-tribes of Kayans, each bearing a distinctive name, are recognised.
This affords yet another illustration of the fact that the various specialised handicrafts are traditional in certain tribes and sub-tribes, and are practised hardly at all or in an inferior manner only by the other tribes, who seem to find it impossible to achieve an equal degree of mastery of these crafts. Hat-making
The above tribes and sub-tribes are not strictly endogamous, nor are they strictly exogamous, but they are more endogamous than exogamous; for instance, Syntengs more often marry Syntengs than Khasis, and vice versâ, and it would be usually considered derogatory for a Khasi of the Uplands to marry a Bhoi or Wár woman, and a disgrace to marry a Lynngam.
The Kenyahs also invoke in their prayers several spirits who seem, like ODIN LAHANG, to be regarded as deceased members of their tribe; such are TOKONG and UTONG, and PA BALAN and PLIBAN. From all these descent is claimed by various Kenyah and Klemantan sub-tribes; and that they are regarded as standing higher in the spiritual hierarchy than recently deceased chiefs, is shown by the prefix BALI, commonly given to their names, whereas this title or designation is not given to recently deceased chiefs; to their names the word URIP is prefixed by both Kayans and Kenyahs.
There are classes and subclasses, orders or families, suborders, tribes, sub-tribes, genera, species, and varieties, just as in the world of plants and even, according to their atomic weight, among the elements. We see in all this, Creative Design. Similarity of plan is interpreted as proof that there is a common origin. Does orderliness and plan argue for development?
The Shawnees claimed and the legend was one that would never die among them that they originated in a far, very far, land, and that they were divided into 12 tribes or sub-tribes. For some cause which they had forgotten the whole nation marched away in search of a new home. They came to a wide water that was bitter and salt to the taste.
It will be safe to say that the Maori colonists landed at different points and at widely different dates, and that later immigrants sometimes drove earlier comers inland or southward. More often, probably, each small band sought out an empty territory for itself. On this tribes and sub-tribes grew up, dwelling apart from each other.
It forms a link of the great East Coast Range; but though it is generally comprehended under the single name Usagara, many sub-tribes occupy and apply their own names to portions of it; as, for instance, the people on whose ground we now stood at the foot of the hills, are Wa-Khutu, and their possessions consequently are U-Khutu, which is by far the best producing land hitherto alluded to since leaving the sea-coast line.
All that is certain is that there were many tribes and sub-tribes, who roamed and warred and hunted over the fair lands now forming the heart of our mighty nation, that to some of these tribes the whites gave names and to some they did not, and that the named and the nameless alike were swept down to the same inevitable doom.
In view of these considerations, and the new methods of classification, such as grouping genera into families or orders, and these into sub-orders, tribes, sub-tribes, etc., we can readily understand why the great Harvard Professor should have wholly eliminated community of descent from his idea of "species," or hesitated to regard varieties otherwise than as the result of man's agency.
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