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Often in some place of more than ordinary beauty Kennedy would cease paddling, and then their very quietness added to the charms of those happy outings. "Say, Mary," said Sagastao, "I was reading in one of my books about the 'man in the moon. Do you know anything about him?" "He is looking at us very kindly to-night," said Minnehaha.

Quickly the resolve was carried out, and so, while Minnehaha was telling her father what a beautiful story they had heard about the roses, Sagastao, with his hand on the shoulder of the old Indian, who was seated on a rock, was eagerly firing at him his double-barreled question: "Why have some ducks such red eyes, and why are the rabbits white in winter and brown in summer?"

The Indians love them because they spoke up for man when the other animals turned against him, and because it was one of their ancestors that made the trees and plants reveal their good medicines for the cure of the sick." "Now I know why it was, when I was out with the Indian boys, that they never would shoot an arrow at a chipmunk, even when I asked them to," said Sagastao.

Even Sagastao and Minnehaha, who could talk as well in the Indian language as in English, took up the word and shouted out, Souwanaquenapeke, until they had it as thoroughly as their own. Mary alone was vexed, and so annoyed that she could not conceal her disappointment. This was particularly noticed by Sagastao, and as soon as Minnehaha joined them they slipped quietly away together.

The old man was making a beautiful little bow and a quiver full of arrows for Sagastao while the old wife was manufacturing an elaborate baby cradle, of the Indian pattern, for Minnehaha, in which she could carry her favorite doll in the style popular among the Indian girls.

You see," she added, "Sagastao and I were born among the Cree Indians, but baby was born here among the Saulteaux. Just think: the first little white baby born among them! And they want to give her a nice Saulteaux name. The reason why they are talking so much now, before they form the council, is that lots of them have pet names they want to give our baby, but of course she can only have one."

"Ever since that Waubenoo has been the Whisky Jack, and if you will listen to Whisky Jack when he is not scolding or clamoring at your camp for food his voice is like that of the lost Indian maiden, with a bad cold, calling for her lover." "What did Nanahboozhoo do to Gray Wolf?" said Sagastao. "Hush," said Minnehaha. "Don't you know Nanahboozhoo doesn't like to have children talk about him?"

They said the words she sang were good enough for the church, any day, and they were sure nobody could find fault with her thus showing how glad and thankful she was. And nobody ever did find fault and soon was the affair almost forgotten, for now the merry jingling of more dog bells was heard, and who should come into the wigwam of Kinnesasis but the parents of Sagastao and Minnehaha!

"Do you know any Nanahboozhoo stories in which he tells anything about beavers or muskrats?" asked Sagastao. "Yes, indeed," replied Souwanas; "in nearly all the stories that are told about the forming of the new land after the great flood both the beaver and the muskrat are mentioned, as well as the other animals." "Tell us one of the stories," urged little Minnehaha.

Now, in view of the weariness of Minnehaha, it was decided to leave the matter of discipline in abeyance until a little of the excitement had passed away. In the meantime Sagastao was ready to talk with everybody about the whole affair. It seems that he and Minnehaha had decided that Mary was "no good" in telling stories.