United States or Guinea ? Vote for the TOP Country of the Week !


"Penser c'est sentir" was the form in which it was expressed by Condillac, but was equally the view which commended itself to Berkeley, at least in his early writings, to Hume, and to a whole army of successors down to J. S. Mill. We hope we have already sufficiently emphasised the falsity of such a view.

What he is going to do with the money, he does not seem able to say: his ideas do not go beyond retail trade, his mind having been so long closed to all other impressions that it appears incapable of thought or reflection on any subject besides. Pascal says, "L'homme est visiblement fait pour penser. C'est toute sa dignite et tout son merite;" but to Mr.

The Penser c'est sentir, or the doctrine that all 'ideas' are transformed sensations is his starting-point.

The French writer Buffon said: "Bien écrire, c'est tout; car bien écrire c'est bien sentir, bien penser, et bien dire." ... Let the artist then, by all means, make his work impeccable, clothe his ideas, feelings, visions, in just such garments as can withstand the winds of criticism. He himself must be his cruellest critic.

They remain always missionaries not of Christianity, though they often think that is what they are preaching, but of Americanism. What is Americanism? "Clean living, clean thinking, and pep," I think an American would reply. Voltaire that hardened old cynic laid it down that the true ends of life are "aimer et penser." Both are common in China, but neither is compatible with "pep."

C'est au moins ce que le resultat de mes connaissances et de mes reflexions me portent a penser. Paris. Seconde annee de la Republique. In the preface, Lamarck says that the work was written in 1776, and presented to the Academy in 1780; but it was not published before 17994, and, at that time, it presumably expressed Lamarck's mature views.

Ne sachant pas le mal, elle faisait le bien; Des richesses du coeur elle me fit l'aumone, Et tout en ecoutant comme le coeur se donne, Sans oser y penser je lui donnai le mien; Elle emporta ma vie, et n'en sut jamais rien." Will Ladislaw was delightfully agreeable at dinner the next day, and gave no opportunity for Mr. Casaubon to show disapprobation.

"J'ai deja dit ce qu'il faut penser de 'l'election naturelle'. Ou 'l'election naturelle' n'est rien, ou c'est la nature: mais la nature douee 'd'election', mais la nature personnifiee: derniere erreur du dernier siecle: Le xixe fait plus de personnifications." M. Flourens cannot imagine an unconscious selection it is for him a contradiction in terms.

As this has been denied, it may be as well to give Descartes's words: "Par le mot de penser, j'entends tout ce que se fait dans nous de telle sorte que nous l'apercevons immédiatement par nous-mêmes: c'est pourquoi non-seulement entendre, vouloir, imaginer, mais aussi sentir, c'est le même chose ici que penser." Principes de Philosophie. Ed. Cousin. 57.

Comment avez-vous pu mettre dans votre esprit qu'appuyes de nos propres forces, nous eussions presume de penser a un si glorieux dessein? Si Dieu n'est point dans l'affaire de Montreal, si c'est une invention humaine, ne vous en mettez point en peine, elle ne durera guere.