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The great minaret, which was begun by Kutub-ed-Din himself, upon whose name it has conferred an enduring lustre not otherwise deserved, is beyond comparison the loftiest and the noblest from which the Musulman call to prayer has ever gone forth, nor is the mosque which it overlooks unworthy to have been called Kuwwet-el-Islam, the Might of Islam.

Two or three other Mahomedan gentlemen had come out to meet us, and there, under the shadow of the Kutub Minar, the loftiest and noblest minaret from which the Musulman call to prayer has ever gone forth, we sat in the Alai Darwazah, the great porch of red sandstone and white marble which formed the south entrance to the outer enclosure of the Mosque, and still presents in the stately grandeur of its proportions and the infinite variety and delicacy of its marble lattice work, one of the most perfect monuments of early Mahomedan art, and discussed for upwards of two hours the future that lies before the Mahomedan community of India.

For other similar accounts of the effect of the Russo-Japanese War upon Oriental peoples generally, see A. M. Low, "Egyptian Unrest," The Forum, October, 1906; F. Farjanel, "Le Japon et l'Islam," Revue du Monde musulman, November, 1906; "Oriental Ideals as Affected by the Russo-Japanese War," American Review of Reviews, February, 1905; A. Vambéry, "Japan and the Mahometan World," Nineteenth Century and After, April, 1905; Yahya Siddyk, op. cit., p. 42.

This party in turn yields place to a band of pipers and drummers, accompanying men who whirl torches round their head so skilfully that the eye sees nought but a moving circle of flame; and they are succeeded by Musulman men and boys, disguised as Konkani fishermen and fishwives, who chant elegies to Husein and keep the rhythm by clapping their hands or by swinging to and fro small earthen pots pierced to serve as a lamp.

Mohammed Ali, "Le Mouvement musulman dans l'Inde," Revue Politique Internationale, January, 1914. He headed the so-called "Khilafat Delegation" sent by the Indian Moslems to England in 1919 to protest against the partition of the Ottoman Empire by the peace treaties. A. Servier, Le Nationalisme musulman, p. 181. G. Civimini, in the Corriere della Sera, December 30, 1919.

'So, notwithstanding this miraculous escape, they again suspended His Holiness, and gave orders to fire another volley. The Musulman soldiers, however, made their excuses and refused. The reason is evident. It remained for Holy Night to hush the clamour of the crowd. The great square of Tabriz was purified from unholy sights and sounds.

The presence of these four reservoirs, coupled with other disappearing clues, proves that between the Buddhist era and the date of the Musulman conquest, the hill must have been fortified and held by Hindu chieftains, probably the Yadavas already mentioned.

I am disposed to think, from conversations with persons well qualified to judge, that the total is nearer one million.” “They are to be found,” he adds, “in every walk of life, from the ministers and nobles of the Court to the scavenger or the groom, not the least arena of their activity being the Musulmán priesthood itself.” “From the facts,” is another testimony of his, “that Bábism in its earliest years found itself in conflict with the civil powers, and that an attempt was made by Bábís upon the life of the Sháh, it has been wrongly inferred that the movement was political in origin and Nihilist in character... At the present time the Bábís are equally loyal with any other subjects of the Crown.

To the greater part of the world represented by this international exhibition of Islam, as a modern Musulman writer calls it, our modern world, with all its problems, its emotions, its learning and science, hardly exists. On the other hand, the average modern man does not understand much more of the mental life of the two hundred millions to whom the barren Mecca has become the great centre.

So the Dula fares gradually forward, now stopped by a Kunbi with a sick child, now by some Musulman mill-hands, until he reaches the Bismillah shrine, where he falls forward on his face with frothing mouth and convulsed body.