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Updated: June 18, 2025
But those who have a different knowledge from this, they are ruled by others, they live in perishable worlds, they do not move in all the worlds according to their liking. 'They are ruled by others, means 'they are in the power of karman. And further on, 'He who sees this does not see death, nor illness, nor pain; he who sees this sees everything and obtains everything everywhere.
The ether which evolves names and forms cannot be the individual soul either in the state of bondage or that of release. In the state of bondage the soul is under the influence of karman, itself participates in name and form, and hence cannot bring about names and forms. Su.
The Self which is one and indivisible cannot be manifold, and the various forms of manifoldness of which the text speaks therefore must depend on the body. The text which speaks of the absence of a body refers to the absence of that body only which is due to Karman; for this latter body only is the cause of pleasure and pain.
For to be free from all evil means to be free from all influence of karman, and this quality can belong to the highest Self only, differing from all individual souls which, as is shown by their experience of pleasure and pain, are in the bonds of karman. Up.
For that a soul whose essential nature is knowledge and bliss should in any way be changed into something else, as a lump of clay is made into a pot, is an assumption contradicted by all scripture, sacred tradition, and reasoning. That in the Samsara state the soul's bliss and knowledge are contracted owing to karman will be shown later on.
Quand on quitte les montagnes d'Arménie pour entrer dans le pays du karman, on en trouve d'autres qu'il faut traverser encore. Sur l'une de celles-ci est une gorge avec un château nommé Lève, où l'on paie au karman un droit de passage. Ce péage étoit affermé
The next sloka sums up the whole doctrine; the words 'true and untrue' there denote what in the preceding verses had been called 'being' and 'non-being'; the second half of the sloka refers to the practical plurality of the world as due to karman.
To this objection the Sutra replies in the words, 'it may be, as in ordinary life. The desired distinction in nature between the Lord and the individual soul may exist all the same. That a soul experiences pleasures and pains caused by the various states of the body is not due to the fact of its being joined to a body, but to its karman in the form of good and evil deeds. Up.
Cette ville, grande, marchande, défendue par des fossés en glacis et par de bonnes murailles garnies de tours, est la meilleure qu'ait le karman. Il lui reste un petit château. Jadis elle en avoit un très-fort, qui étoit construit au centre.
And the highest Self is the 'True of the True' because while the souls undergo, in accordance with their karman, contractions and expansions of intelligence, the highest Self which is free from all sin knows of no such alternations. He is therefore more eminently true than they are. Brahman therefore possesses the twofold characteristics.
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