Vietnam or Thailand ? Vote for the TOP Country of the Week !
Updated: June 18, 2025
Again, the causal power with regard to the entire world which is expressed in the passage, 'from that great Being there were breathed forth the Rig veda, &c., cannot possibly belong to the mere individual soul which in its state of bondage is under the influence of karman and in the state of release has nothing to do with the world; it can in fact belong to the Supreme Person only.
En effet, un jour qu'ils mangoient ensemble, il l'arrêta et le livra au soudan, qui le fît mourrir et s'empara de la Turcomanie, dont cependant il donna un portion au karman.
In the case of the individual soul, whose essentially intelligising nature is obscured by karman, such intuitive knowledge arises only through the mediation of the sense-organs; in the case of the highest Self, on the other hand, it springs from its own nature.
Moreover if the intention of the passage were this, viz. to give instruction as to the soul, the latter being pointed at by means of the reference to karman, the intention would be fully accomplished by saying 'to whom karman belongs, he is to be known; while in the text as it actually stands 'of whom this is the karman' the 'this' would be unmeaning.
Le karman possède aussi une côte maritime qu'on nomme les Farsats. Elle se prolonge depuis Tharse jusqu'
All this confirms our theory, viz. that since bondage springs from ajnana in the form of an eternal stream of karman, it can be destroyed only through knowledge of the kind maintained by us.
As the same thing which erst gave rise to love causes pain later on, and that which once caused anger now causes satisfaction, nothing is in itself of the nature either of pleasure or of pain. To the soul therefore which is subject to karman the connexion with different things is the source of imperfection and suffering, in agreement with the nature of its works; while to the highest Brahman, which is subject to itself only, the same connexion is the source of playful sport, consisting therein that he in various ways guides and rules those things.
This shows that the souls which have descended are still connected with good or evil karman. Su. Dha. Su. Up. Nor is it possible that works, the fruit of which has not yet been enjoyed, and those the result of which has not been wiped out by expiatory ceremonies, should be destroyed by the enjoyment of the fruits of other works.
The individual soul, the Purvapakshin maintains, for that only admits of being exhibited in co-ordination with the word 'all. For the word 'all' denotes the entire world from Brahma down to a blade of grass; and the existence of Brahma and other individual beings is determined by special forms of karman, the root of which is the beginningless Nescience of the individual soul.
The individual soul is connected with the shape of the body in which it dwells because it participates in the pleasures and pains to which the body gives rise; but as Brahman does not share those pleasures and pains, it has no shape or form. And the scriptural injunctions and prohibitions apply to those only who are under the power of karman.
Word Of The Day
Others Looking