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In front, fantastic fishes, and the birds of the mountain and the lake, confessed His power, who sat there in His calm godlike beauty, His eye ranging over all that still infinity of His own works, over all that wondrous line of figures, which seemed to express every gradation of spiritual consciousness, from the dark self-condemned dislike of Judas's averted and wily face, through mere animal greediness to the first dawnings of surprise, and on to the manly awe and gratitude of Andrew's majestic figure, and the self-abhorrent humility of Peter, as he shrank down into the bottom of the skiff, and with convulsive palms and bursting brow seemed to press out from his inmost heart the words, "Depart from me, for I am a sinful man, O Lord!"
The patient Christ is the same now as then, and meets all our treason with pleading, which would fain teach us how black it is, not because He is angry, but because He would win us to turn from it. Alas that so often His remonstrances fall on hearts as wedded to their sin as was Judas's! The rash resistance of the disciple is recorded chiefly for the sake of Christ's words and acts.
They obeyed implicitly Christ's command to wait for the 'power from on high. The only act recorded is the election of Matthias to fill Judas's place, and it is at least questionable whether that was not a mistake, and shown to be such by Christ's subsequent choice of Paul as an Apostle.
"He is a men's robber," the women said, "to take honest dogs into nurse, and to make a lot of Judas's out of them." While the boys shouted insulting verses behind his back, the men and the women abused him, but no one ventured to do it to his face, for he was not very patient, and was always accompanied by one of his huge dogs, and that served to make him respected.
Those lives, sold so dearly, were the price of freedom for Judea. Judas's brothers Jonathan and Simon laid him in his father's tomb, and then ended the work that he had begun; and when Simon died, the Jews, once so trodden on, were the most prosperous race in the East.
It is Peter who is speaking, at the time of the choosing of another as apostle in Judas's place; he says: 'Judas, by transgression, fell, that he might go to his own place."
The prophetic psalm would have been abundantly fulfilled though Judas's fingers had never touched Christ's; but the minute accomplishment should teach us that Jewish prophecy was the voice of divine foreknowledge, and embraced small details as well as large tendencies.
How much less criminal and disgusting was the rude crowd at Judas's heels! Most of them were mere passive tools. The Evangelist points beyond them to the greater criminals by his careful enumeration of all classes of the Jewish authorities, thus laying the responsibility directly on their shoulders, and indirectly on the nation whom they represented.
His sullen, black selfishness, stretching out hands like talons in eagerness to get, makes more radiant, and is itself made darker by, her shining deed of love. Goodness always rouses evil to self-assertion, and the other Evangelists connect Mary's action with Judas's final treachery as part of its impelling cause.
Sister Giovanna never said anything when the subject came up, but she could not help thinking of Judas's suggestion that the alabaster box of precious ointment might have been sold and given to the poor, and a disturbing spirit whispered that Princess Chiaromonte, whose past might well be compared with the Magdalen's, had done what Iscariot would have advised.
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