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the Stigma is three clefts very manute and pubescent. the pericarp is a capsule, triangular, oblong, obtuse, and trilocular with three longitudinal valves. the Seed So far as I could judge are noumerous not very manute and globilar. Soon after the seed are mature the peduncle and foliage of this plant perishes, the ground becoms dry or nearly so and the root increases in size and shortly become fit for use; this happens about the middle of July when the nativs begin to collect it for use which they continue untill the leaves of the plant obtain Some Size in the Spring of the year. when they have Collected a considerable quantity of these roots or 20 or 30 bushels which they readily do by means of Sticks Sharpened at one end, they dig away the surface of the earth forming a cercular concavity of 21/2 feet in the center and 10 feet in diameter; they next collect a parcel of dry split wood with which they cover this bason from the bottom perhaps a foot thick, they next collect a parcel of Stones from 4 to 6 lb. weight which are placed on the dry wood; fire is then Set to the wood which burning heats the Stones; when the fire has subsided and the Stones are sufficiently heated which are nearly a red heat, they are adjusted in such manner in the hole as to form as leavel a Surface as possible, a small quantity of earth is Sprinkled over the Stones, and a layer of grass about an inch thick is laid over the Stone; the roots which have been previously devested of the black or outer coat and radicles which rub off easily with the fingers, are now laid on in a circular pile, are then covered with a layer of grass about 2 or 3 inches thick; water is then thrown on the Summit of the pile and passes through the roots and to the hot Stones at bottom; Some water is also pored around the edges of the hole, and also find it's way to the hot Stones. they cover the roots and grass over with earth to the debth of four inches and then build a fire of dry wood all over the Connical mound which they Continue to renew through the course of the night or for 10 or 12 hours, after which it is Suffered to cool, 2 or three hours, when the earth and grass are removed. and the roots thus Sweated are cooled with Steam or taken out, and most commonly exposed to the Sun on Scaffolds untill they become dry. when they are black and of a Sweet agreeable flavor. these roots are fit for use when first taken from the pitt, are Soft of a Sweetish taste and much the consistancy of a roasted onion; but if they are Suffered to remain in bulk 24 hours after being cooked they Spoil. if the design is to make bread or cakes of those roots they undergo a Second preperation of baking being previously pounded after the first baking between two Stones untill they are reduced to the consistancy of dough and then rolled in grass in cakes of 8 or 10 pounds, are returned to the Sweat intermixes with fresh roots in order that the steam may get freely to those loaves of bread. when taken out the Second time the Indn. woman make up this dough into cakes of various Shapes and Sizes, usually from 1/2 to 3/4 of an inch thick and expose it on sticks to dry in the Sun, or place it over the smoke of their fires. The bread thus prepared if kept free from moisture will Sound for a great length of time. this bread or the dryed roots are frequently eaten alone by the nativs without further preperation, and when they have them in abundance they form an ingrediant in almost every dish they prepare. this root is palateable but disagrees with us in every shape we have ever used it. the nativs are extreemly fond of this root and present it their visiters as a great treat. when we first arrived at the Chopunnish last fall at this place our men who were half Starved made So free a use of this root that it made them all Sick for Several days after.
A writer who intermixes great quantity of Greek and Latin with his works, deals by the ladies and fine gentlemen in the same paultry manner with which they are treated by the auctioneers, who often endeavour so to confound and mix up their lots, that, in order to purchase the commodity you want, you are obliged at the same time to purchase that which will do you no service.
He who is ignorant of electric law is ignorant of hydraulic law; for the one intermixes with the other. It is true there is no study more difficult nor more obscure; it verges on empiricism, just as astronomy verges on astrology; and yet without this study there is no navigation. Having said this much we will pass on. One of the most dangerous components of the sea is the snowstorm.
There is no country on earth in which the love of gain intermixes with the affections of the heart to so small an extent as in Ireland.
This unnatural style, itself destructive of the very peculiarity at which it aims, has infected both modern poetry and modern art; the architect intermixes the Grecian and the Gothic in his creations, while the painter seeks to unite the styles of the Flemish and Italian schools in his productions, and the poet those of Persia, Scandinavia, and Spain, in his strains.
My Lords, pecuniary corruption forms not only, as your Lordships will observe in the charges before you, an article of charge by itself, but likewise so intermixes with the whole, that it is necessary to give, in the best manner I am able, a history of that corrupt system which brought on all the subsequent acts of corruption.
"It is curious to see," as Gilpin remarks, "with what richness of invention, if I may so speak, Nature mixes and intermixes her trees, and shapes them into such a wonderful variety of groups and beautiful forms.
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