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Updated: June 18, 2025
My mother was allwayes by me to comfort me, but said not what I thought. That man having finished his hard worke, but I am sure I felt it harder to suffer it. He trembled, whether for feare or for so much action I cannot tell. My mother tyed my fingers with cloath, and when he was gon shee greased my haire and combed my haire with a wooden comb, fitter to combe a horse's tayle then anything else.
I told him I would acquaint our other officers of it, & that I would use my endeavor to get their consent that hee should pass the winter wher hee was without receaving any prejudice, the season being too far past to bee gon away.
And for that skylle, thei make none habitaciouns there. Theise folk, that I speke of, thei tylen not the lond, ne thei laboure noughte; for thei eten no bred, but zif it be ony that dwellen nyghe a gode toun, that gon thidre and eten bred som tyme. And thei rosten here flesche and here fische upon the hote stones azenst the sonne. And thei ben stronge men and wel fyghtynge.
Supper ended Pocahuntas was lodged in the gunner's roome, but Iapazeus and his wife desired to have some conference with their brother, which was onely to acquaint him by what stratagem they had betraied his prisoner as I have already related: after which discourse to sleepe they went, Pocahuntas nothing mistrusting this policy, who nevertheless being most possessed with feere, and desire of returne, was first up, and hastened Iapazeus to be gon.
If tha'd gon i'stead o' him, he'd ha' been here i'stead o' thee. Eh, but it's funny." And he drew a deep breath like a sigh having its birth in profundity of baffled thought. Both he and his evident point of view were "funny" in the Lancashire sense, which does not imply humor, but strangeness and the unexplainable.
Supper ended Pocahuntas was lodged in the gunner's roome, but Iapazeus and his wife desired to have some conference with their brother, which was onely to acquaint him by what stratagem they had betraied his prisoner as I have already related: after which discourse to sleepe they went, Pocahuntas nothing mistrusting this policy, who nevertheless being most possessed with feere, and desire of returne, was first up, and hastened Iapazeus to be gon.
The term gon is the equivalent of Mantra, a Sanskrit term meaning word, but in later use referring to the mystic salutations addressed to the Buddhist gods. "The doctrine of this sect is a great secret law. The history of the transmission of the doctrine from the greatest of the spirit-bodied Buddhas to the historic founder, Vagrabodhi, is carefully given.
Aftreward men gon be many yles be see, unto an yle, that men clepen Milke: and there is a fulle cursed peple: for thei delyten in ne thing more, than for to fighten and to sle men. And thei drynken gladlyest mannes blood, the whiche thei clepen dieu. And the mo men that a man may slee, the more worschipe he hathe amonges hem.
"That is impossible; why, she has not walked even as far as the house for months." "Well, she dun gone, shuah; she make Elsie hitch up ole Whitey in de cart and dribe her ober. One genplum he gwine gib her a mule for her own sef and forty acres ob groun'; so she dun gon' ter see 'bout hit." "Did any one else go?"
And from this ile of Rodes, men gon to Cipre, where bethe many vynes, that first bene rede, and aftre o zeer, thei becomen white: and theise wynes that ben most white, ben most clere and best of smelle. And men passen be that way, be a place that was wont to ben a gret cytee and a gret lond: and the cytee was clept Cathaillye: the which cytee and lond was lost thorghe folye of a zonge man.
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