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Updated: May 29, 2025
Feuerbach's system of morality either predicates that these means and matters of satisfaction are given to every man per se, or, since it gives him only unpractical advice, is not worth a jot to the people who are without these means. And this Feuerbach himself shows clearly in forcible words, "One thinks differently in a palace than in a hut."
At first, attracted by Weitling's Communism, he later on came into decided opposition to it from his accentuation of the individualist standpoint, which he, as an ardent follower of Feuerbach, pursued according to Proudhon's rather than Stirner's views. In conjunction with a certain Hermann Döleke, Marr endeavoured to instil these views into the above-mentioned Swiss workmen's unions.
Half beast, half angel." As for the rest, Starcke takes great pains to defend Feuerbach against the attacks and doctrines of those collegians who plume themselves in Germany as philosophers now-a-days. It is true that this is a matter of importance to those people who take an interest in the afterbirth of the German classic philosophy, to Starcke himself this might appear necessary.
And at that time I was grateful to my friend the geographer for his advice. True, Feuerbach seemed to me to shatter many things which from a child I had held sacred; yet I thought I discovered behind the falling masonry the image of eternal truth.
But she had only started him on a new tack. 'Fowl! he cried grimly. 'Kosher, of course, but with bits of fried Wurst to ape the scraps of bacon. And presently we shall be having water ices to simulate cream. We can't even preserve our dietary individuality. Truly said Feuerbach, "Der Mensch ist was er isst." In Palestine we shall at least dare to be true to our own gullets. He laughed bitterly.
The negative part of the humanist's work is good; it will strip Christianity of an outer shell, which has become superfluous; but Ruge and Feuerbach cannot save humanity. She must have her saints and her heroes to complete the work of her philosophers. Science is the power of man, and love his strength; man becomes man only by the intelligence, but he is man only by the heart.
The conscience is the ego putting itself in the place of another who has been injured. Man with man, the unity of I and Thou, is God, and God is love. Collected Works in 10 vols., 1846-66. To the philosophy of religion Feuerbach assigns the task of giving a psychological explanation of the genesis of religion, instead of showing reason in religion.
His mind was in a torpor, and, placed suddenly amid, to him, most exciting scenes, it was long before he could understand the simplest phenomena of Nature. The unfolding of his mind was exactly like that of a child. Feuerbach, in his book on Caspar Hauser, gives the main features of this gradual development. We can only pick out a few.
Then he advised me to read Bacon, study Kant, Plato, and the other ancient philosophers Lotze, too, if I desired and when I had them all by heart, take up the lesser lights, and even then be in no hurry to read Feuerbach and his wild theology.
When I met the first friend in the blue cap no one need have sung our corps song, "Away with cares and crotchets!" At no time had the exuberant joy in mere existence stirred more strongly within me. My whole nature was filled with the longing to utilize and enjoy this brief earthly life which Feuerbach had proved was to end with death.
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