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Updated: May 27, 2025


"Lam Das clean gone; not come any more. But I bling you back Eulopean doctor, sahib." Sebastian did not look up from his bed even then. I could see he was more anxious about a message from his scout than about his own condition. "The rascal!" he moaned, with his eyes closed tight. "The rascal! he has betrayed me." And he tossed uneasily. I looked at him and said nothing.

The retired gentleman shook his head in the most emphatic fashion. "How me know?" he answered, opening the palms of his hands as if to show he had nothing concealed in them. "Forget Eulopean name all times so easily. And traveller sahib name very hard to lemember. Not got English name. Him Eulopean foleigner." "A European foreigner!" I repeated. "And you say he is seriously ill?

I asked, as soon as he had finished speaking. The cook, who had been salaaming all the time, at the risk of a broken back, in his most utterly abject and grovelling attitude, made answer tremulously in his broken English: "This is priest-sahib of the temple. He very angry, because why? Eulopean-sahib and mem-sahibs come into Tibet-land. No Eulopean, no Hindu, must come into Tibet-land.

"Priest-sahib say, that all lies. That all dam-lies. You is Eulopean missionary, very bad man; you want to go to Lhasa. But no white sahib must go to Lhasa. Holy city, Lhasa; for Buddhists only. This is not the way to Kulak; this not Maharajah's land. This place belong-a Dalai-Lama, head of all Lamas; have house at Lhasa.

The fat priest spoke again. "What does he say this time?" I asked. "He say, Ram Das tell him all this because Ram Das good man very good man: Ram Das converted Buddhist. You pay Ram Das to guidee you to Lhasa. But Ram Das good man, not want to let Eulopean see holy city; bring you here instead; then tell priest-sahib about it." And he chuckled inwardly. "What will they do to us?"

I asked, thanklessly quoting from the familiar hexameter, and lighting my pipe as I spoke. "Eulopean dam logue," responded the heathen in his blindness. "In contradistinction to the Asiatic and the Australian, who are scrupulously honest," I observed pleasantly. "You savvy who own-um that peller bullock, John?" "Walligal Alp," replied the pagan promptly.

He had an air of distinction, which not even his bare toes could altogether mar. He was evidently a person of local importance. "And what did you want me to visit your village for?" I inquired, dubiously. "White traveller sahib ill dere, sir. Vely ill; got plague. Great first-class sahib, all same like Governor. Ill, fit to die; send me out all times to try find Eulopean doctor." "Plague?"

Must ask leave from Lama-sahibs to visit village; if no ask leave" he drew his hand across his throat with a significant gesture "Lama-sahibs cuttee head off Eulopean." "Goodness gracious!" Lady Meadowcroft cried, clinging tight to Hilda. "Miss Wade, this is dreadful! Where on earth have you brought us to?"

Bimeby whitepeller yabber like-it, 'Chinaman berry good'-yabber likeit, 'Comenavadrink, John' yabber like-it, 'Chinaman brother b'long-a whitepeller. You savvy, John?" "Lak-hi-lo-hen-slung!" carolled a third Chow disdainfully. "You go hellee shut up! Eulopean allee sem plully whool! Lum-la-no-sunhi-me!"

But priest-sahib know you Eulopean missionary, want to go Lhasa, convert Buddhists, because... Ram Das tell him so." "Ram Das!" I exclaimed, thoroughly angry by this time. "The rogue! The scoundrel! He has not only deserted us, but betrayed us as well. He has told this lie on purpose to set the Tibetans against us. We must face the worst now. Our one chance is, to cajole these people."

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