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Updated: May 18, 2025


And further, they assert, that the office-bearers of the Lord's house, are, according to the command, and in the name and authority of the Lord Jesus Christ, the only Lawgiver and King of his church, and by virtue of the church's intrinsic power derived from Christ, to assemble, constitute and adjourn these several courts of his house, nominate the fixed or occasional times of their subsequent meetings, as the church's condition or exigencies require; although they grant that the Christian magistrate may, in extraordinary cases, or otherwise, call together a synod of ministers, and ether fit persons, for consultation and advice in religious matters: but in which they have no power to judge or determine in matters of faith; but only discretively to examine, whether the synod's determinations and decisions be consonant and agreeable to scripture, and accordingly to acquiesce therein; Isa. ix, 6, 7; Ezek. xliii, 10, 11; Acts xv, 2, 4, 6; 1 Tim. v, 17; Heb. xiii, 17; 2 Chron. xix, 8-11; Acts xvii, 11; Confess, chap. 30, § 1 and chap. 31, § 1, 2, and conform to act of assembly, anno 1647; § 2,3; 2d book of discipline, and propositions for church government.

They adjusted the limits of all their territories, mutually secured the interests of their vassals; and, to render the union more durable, John gave his niece, Blanche of Castile, in marriage to Prince Lewis, Philip's eldest son, and with her the baronies of Issoudun and Gracai, and other fiefs in Berri. Rymer, vol. i. p. 117, 118, 119. Hoveden, p. 814. Chron.

The amount specified in the parable ten thousand talents is very great, of whatever species you may suppose the talent to be. The inquiry which has been prosecuted with a view to determine precisely the value of the talent in this case is difficult, and does not lead to any certain or important result. The question is interesting to Biblical scholars and antiquarians, but the solution of it is by no means necessary to the perception or the application of our Lord's meaning in the parable. The sense is completely obtained by taking the ten thousand talents as a vast but indefinite sum. A hundred talents of silver constituted the hire of a great army, 2 Chron.

Obededom the Gittite, adopted into the tribe of Levi. Comp. 2 Sam. vi. 10, 11, with 1 Chron. xv. 18, and 1 Chron. xxvi. 45 Jaziz, and Obil. 1 Chron. xxvi. 30, 31, 33. Josh. x. 12-14.

King Uzziah "loved husbandry." 2 Chron. xxvi. 10. Gideon was "threshing wheat" when called to lead the host against the Midianites. Judg. vi. 11. The superior honorableness of agriculture is shown, in that it was protected and supported by the fundamental law of the theocracy God indicating it as the chief prop of the government.

"Lord king," he said to Philip, "I do you homage for all the lands which I ought to hold of you." The vagueness of this language suggested that, if Edward could not get Saintonge, he might revive his claim to Normandy. The king appointed a commission to continue the negotiations with the French court, and then betook himself to Aquitaine. "Hic amor dici potest amor cati et canis," Chron.

Guide, leader, conductor, captain, governor, signifies them all, and is given to church officers, as contradistinct from the church and saints, Heb. xiii. 7, 17, 24. It is also attributed to civil rulers to set forth their power, in Deut. i. 13; Micah iii. 9, 11; 2 Chron. v. 1; Ezek. xliv. 3, and xlv. 7; Dan. iii. 2; Acts vii. 10. Steward, dispenser.

Such as, 2 Chron. xix. 7; Prov. xxiv. 23, xxviii. 21; Job. xxxiv. 19, 2 Sam. xiv. 14; Acts x. 35; Eph. vi. 9.

Oddune, Earl of Devonshire, with his followers, had taken shelter there; and being ill supplied with provisions, and even with water, he determined, by some vigorous blow, to prevent the necessity of submitting to the barbarous enemy. Chron. Sax. p. 84.

And if a man should thus kneel before his meat, he were an idolater. Sect. 19. Moreover it is objected out of Lev. ix. 24; 2 Chron. vii. 3; Mich. vi. 6; 2 Chron. xxix. 28-30, that all the people fell on their faces before the legal sacrifices, when the fire consumed the burnt-offering.

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