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Updated: May 26, 2025
Chaumonot's voice rose and fell. Why had the marquis given this man a thousand livres? What evil purpose lay behind it? The marquis gave to the Church? He was surprised to find himself struggling against a wild desire to laugh. Sometimes the voice sounded like thunder in his ears; anon, it was so far away that he could hear only the echo of it. Presently the mass came to an end.
For those five pistoles renewed life, took me to my journey's end, and eventually led me into the Society of Jesus. I have always desired the pleasure of meeting you and thanking you personally." Chaumonot's face beamed. "Be not hasty with your thanks. I have forgotten the purpose I had in mind when I gave you those pistoles.
I tell you frankly that it had been my original intention to subject you to humiliation. But you have won my respect, for all my detestation of your black robes; and if this money will advance your personal ambitions, I give it to you without reservation." He raised the bag and cast it into Chaumonot's lap.
The Chevalier knelt, not because he was in sympathy with Chaumonot's Latin, but because he desired not to be conspicuous. God was not in his heart save in a shadowy way; rather an infinite weariness, a sense of drifting blindly, a knowledge of a vague and futile grasping at the end of things. And winding in and out of all he heard was that mysterious voice asking: "Whither bound?"
The Jesuits announced that they had come not as traders but as 'messengers of God, seeking no profit; and they began work under most favourable conditions. Owing to Chaumonot's exertions the Onondagas seemed genuinely friendly. The fathers, too, found in every village many adopted Hurons, from their old missions in Huronia, who still professed Christianity.
Chaumonot was accompanied by Father Dablon, the Black Kettle, now famous among his Onondaga brothers as the one who had crossed the evil waters, and two friendly Oneida chiefs. There ensued a prodigious harangue; but at the close of it the smile on Chaumonot's face signified that he had won his argument. "You are free, my sons," he said.
Can you dissect the process of reason? Can you define of what thought consists? No, Monsieur; there you stop. You possess thought, but you can not tell whence it comes, or whither it goes when it leaves this earthly casket. This is because thought is divine. When on board a ship, in whom do you place your trust?" Chaumonot's eyes were burning with religious zeal.
He depended wholly upon Father Chaumonot's knowledge of the tongue and the legends; and daring the first three nights he and Chaumonot divided a table between them, the one to scribble his lore and the other to add a page to those remarkable memoirs, the Jesuit Relations. The Chevalier watched them both from a corner where he sat and gravely smoked a wooden pipe.
"All things are born to die save thought; and if in passing we leave but a single thought which will alleviate the sufferings of man or add beauty to his existence, one does not live and die in vain." Chaumonot's afterthought was: "This good lad is in love with one or the other of these women." But Clio knew Victor no more. On the margins he drew faces or began rondeaux which came to no end.
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