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And these are the words that turned the current of Ned Napier's life: "A relation of Miguel Vasquez soldier of Spain made in the year 1546 concerning the hidden city of Tune Cha. Coming out of Saint Michael in the Province of Culican I journeyed with Captain Marco de Nica in 1539. At Vacupa I departed from him and remained now six years among those of this land.
Ho ro, mo nighean donn bhoidheach, Hi-ri, mo nighean donn bhoidheach, Mo chaileag, laghach, bhoidheach, Cha phosainn ach thu. Down the river came the strong, clear chorus of men's voices, and soon a "pointer" pulled by six stalwart men with a lad in the stern swung round the bend into view. A single voice took up the song
"It ain't mentioned in the Bible! this place ain't well now, what place is this, since you know so much about it?" "Why it's Scylla and Charybdis." "Scylla and Cha confound it, I thought it was Sodom and Gomorrah!" And he closed up his glass and went below. The above is the ship story.
Eugene had not thought to provide himself with gloves though, and his hands were being cruelly torn. He stopped once to pick a splinter out of his thumb and Jeffords, who was coming up, asked, "Ain't cha got no gloves?" "No," said Eugene, "I didn't think to get any." "Your hands'll get pretty well bunged up, I'm afraid. Maybe Joseph'll let you have his for to-day, you might go in and ask him."
The sun is gone; the topaz-light is gone; and Cha stops to light his lantern of paper; and we hurry on again, between two long lines of painted paper lanterns suspended before the shops: so closely set, so level those lines are, that they seem two interminable strings of pearls of fire.
My teeth chattered and I commenced stammering: "Oh, Madame!... Oh!... Je suis cha cha " I really could not go on any longer. I felt that I should get angry or burst out crying in fact, that I was about to make myself ridiculous. I decided therefore to faint. I made a movement with my hand as though it wanted to continue but could not.
Sometimes she's dry like the pump, an' syne, again, oot she comes in a gush." The most sarcastic thing the stone-breaker ever said was frequently marvelled over in Thrums, both before and behind his face, but unfortunately no one could ever remember what it was. The subject, however, was Cha Tamson's potato pit.
We-all is glad t' see Anne Stewart, which was a school-teacher some time back, an' it was fit t' celebrate her friendship, in some way. Don't cha think a dance jes' th' thing?" As the visitor spoke she rocked violently back and forth. "I'm sorry my visitors are not here to thank you themselves, but I feel sure they will be delighted to attend the dance," replied Mrs.
"You have guessed rightly," said he to the Kabyls; "there are two Christians in the caravansary, but they are Mahomedans at heart, and are going to Algiers to be adopted by the mufti into our holy religion. You will not doubt this when I tell you that I was myself a slave to some Christians, and that they redeemed me with their money." "In cha Allah!" they exclaimed with one voice.
Telang also has given a verbal rendering which differs from the above slightly. His foot-notes do not, I think, bring out the meaning at all. As regards the two vernacular versions, both are useless. The correct reading is cha after arthan and not twam after it. Hence, the Senses say that, 'without ourselves and without those which are our objects, thou canst not have thy enjoyments.
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