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Updated: May 11, 2025
His Excellency Thomas Hutchinson, Governor. The Honourable Andrew Oliver, Lieutenant Governor. The Hon. Thomas Hubbard The Hon. John Erving The Hon. James Pitts The Hon. Harrison Gray The Hon. James Bowdoin John Hancock, Esq. Joseph Green, Esq. Richard Carey, Esq. The Rev. Cha. Chauncy, D.D. The Rev. Mather Byles, D.D. The Rev. Ed. Pemberton, D.D. The Rev. Andrew Elliot, D.D. The Rev. Sam.
He preceded me out through the barn lot and into the orchard beyond. "Dr. Gridley sent cha, did he, huh?" he asked as he went. "Well, I guess we all have ter comply with whatever the doctor orders. We're all apt ter git sick now an' ag'in," and talking trivialities of a like character, he cut me an armful, saying: "I might as well give ya too many as too few. Peach sprigs!
That, however, which attracts me in Cha Cha considered not as a motive power at all, but as a personality I am rapidly learning to discern in the multitudes of faces turned toward us as we roll through these miniature streets. And perhaps the supremely pleasurable impression of this morning is that produced by the singular gentleness of popular scrutiny.
He heard the old man go out; he heard his heavy step drop slowly down the stairs; he heard his foot dragging on the path outside. "Ugh cha nee! Ugh cha nee!" The word rang in his heart like a knell. Jem-y-Lord, who had been out in the town, came back in great excitement. "Such news, your Honour! Such splendid news!" "What is it?" said Philip, without lifting his head.
None of the printed text, however, have yada. In the first line of 50, the Bengal reading is Satam. I prefer the Bombay reading which is atyantam. For, again, paryayasya in the beginning of the second line, the Bombay text reads anayassa which is better. The Bombay reading which I adopt is ajnayamanas cha. The Bengal reading seems to be incorrect.
They seem to live, these ideographs, with conscious life; they are moving their parts, moving with a movement as of insects, monstrously, like phasmidae. I am rolling always through low, narrow, luminous streets in a phantom jinricksha, whose wheels make no sound. And always, always, I see the huge white mushroom-shaped hat of Cha dancing up and down before me as he runs.
This speech of Vaisampayana is not included in some texts within the second section. To include it, however, in the third, is evidently a mistake. The sloka commencing with Adushta and ending ratheshu cha does not occur in texts except those in Bengal. A difference of reading is observable here. The sense, however, is the same. An independent female artisan working in another person's house.
'Tera? queries Cha, with his immense white hat in his hand, as I resume my seat in the jinricksha at the foot of the steps. Which no doubt means, do I want to see any more temples? Most certainly I do: I have not yet seen Buddha. 'Yes, tera, Cha. And again begins the long panorama of mysterious shops and tilted eaves, and fantastic riddles written over everything.
This foun- tain gushes from a kind of hydraulic temple, or cha- teau d'eau, to which you ascend by broad flights of steps, and which is fed by a splendid aqueduct, stretched in the most ornamental and unexpected manner across the neighboring valley. All this work dates from the middle of the last century.
They spoke little, and that in Gaelic; and did not slacken their pace till they had run nearly two miles, when they abated their extreme rapidity, but continued still to walk very fast, relieving each other occasionally. Our hero now endeavoured to address them, but was only answered with 'Cha n'eil Beurl agam' i.e.
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