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Updated: June 9, 2025
In the mean time Ap'pius privately sent letters to the general to confine Virgin'ius, as his arrival in town might only serve to kindle sedition among the people. 15. These letters, however, being intercepted by the centurion's friends, they sent him a full relation of the design laid against his liberty and the honour of his only daughter. 16.
But notwithstanding the advantages of this station we saw no sail till the 2nd of November, when two ships appeared in sight together. We immediately gave them chase, but soon perceived that they were the Trial's and Centurion's prizes. We found they had not been more fortunate in their cruise than we were, for they had seen no vessel since they separated from us.
"And so they may!" replied Hermas defiantly, and trying in vain to free himself from the strong grasp of the anchorite who held him firmly. "I have done nothing wrong." "Thou shalt not covet thy neighbor's wife!" interrupted Paulus in a tone of stern severity. "You have been with the centurion's pretty wife, and were taken by surprise. Where is your sheepskin?"
The bronze doors leading to the emperor's apartments were shut and guards posted outside them who demanded extremely definite reasons for admitting any one; even when the centurion's message was delivered some one had to be sent in first to find out whether Marcia was willing, and for nearly half an hour Narcissus waited, biting his lip with impatience.
Hodgkin supposes to be a representation of the vine rod, a centurion's symbol of authority, and the sign C or Q, are used to signify a century. Thus a stone inscribed Q VAL. MAXI. states that the century of Valerius Maximus built that part of the Wall. Two or three small altars are inscribed DIBVS VETERIBVS "To the Old Gods"; and Mars Thingsus is well represented.
He owed it chiefly to the young tribune Aurelius Apollinaris that he had very soon regained the centurion's staff, in spite of his humble birth; he had saved that officer's life in the war with the Armenians to be here, in Alexandria, cruelly mutilated by the hand of his sovereign. The centurion had a faithful heart.
I had gone to Sirona, while her husband was sacrificing to Mithras, to fetch some wine for my father, and she allowed me to try on the centurion's armor; when he unexpectedly returned I leaped out into the street and forgot that luckless sheepskin. Paulus met me as I fled, and said he would set it all right, and sent me away to take my place and save my father a great trouble.
The human voice has been projected through the ether from Washington, D.C., to San Francisco, by wireless telephone. These things are sufficiently marvellous to make us gasp and yet how far they fall short of the things which Jesus did, as recorded in the eighth and ninth chapters of Matthew. The centurion's servant was sick some distance away.
Why, in the act of granting, does He refuse? For the suppliant's sake. The whole force and beauty of the story come out yet more vividly if we take the contrast between it and the other narrative, which presents some points of similarity with it that of the healing of the centurion's servant at Capernaum.
He began to heal the sick, and his fame soon spread so widely that sufferers came from Syria and beyond Jordan, and even from Jerusalem, several days' journey away, to be cured of their diseases. Here he healed the centurion's servant and Peter's mother-in-law, and multitudes of the lame and the blind and persons possessed of devils; and here, also, he raised Jairus's daughter from the dead.
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