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Updated: May 8, 2025
From the date of his second visit to Rome in 1523, Cellini's life divides itself into three periods, the first spent in the service of Popes Clement VII. and Paul III., the second in Paris at the Court of Francis, and the third at Florence under Cosimo de' Medici. On arriving in Rome, his extraordinary abilities soon brought him into notice at the Court.
Men, as well as planets, have their orbits. Some have a wider swing than others, but just wait and they will come back. Not only do chickens come home to roost, but so does everything else. The place of Cellini's birth was also the place of his death. The limit of his stay in one place, at one time, it seems, was about two years.
The following morning at the appointed hour, I went to Cellini's studio, and was received by him with a sort of gentle courtesy and kindliness that became him very well. I was already beginning to experience an increasing languor and weariness, the sure forerunner of what the artist had prophesied namely, a return of all my old sufferings.
In the lunette of the R. wall is embedded Cellini's Nymph of Fontainebleau, and on either side of the noble portal from the Palazzo Stanza at Cremona, which forms the entrance to Room VI., stand the divine Michael Angelo's so-called Two Slaves, actually fettered Virtues intended for the unfortunate tomb of Pope Julius II. These priceless statues, given to Francis I. by Robert Strozzi, subsequently found their way to Richelieu's garden, and during the later years of the monarchy lay neglected in a stable in the Faubourg du Roule: when put up to auction in 1793 the vigilant and admirable Lenoir seized them for his Musée National at the Augustins.
Our COLLINS and COWPER were often thrown into that extraordinary state of mind, when the ideal presence converts us into visionaries; and their illusions were as strong as SEEDENBORG'S, who saw a terrestrial heaven in the glittering streets of his New Jerusalem; or JACOB BEHMEN'S, who listened to a celestial voice till he beheld the apparition of an angel; or CARDAN'S, when he so carefully observed a number of little armed men at his feet; or BENVENUTO CELLINI'S, whose vivid imagination and glorious egotism so frequently contemplated "a resplendent light hovering over his shadow."
For line he has a very intimate instinct, and of mass, in the sculptor's as well as the painter's sense, he has a native comprehension. Compare his "Diana" of the Louvre with Cellini's in the adjoining room from the point of view of pure sculpture. Goujon's group is superb in every way. Cellini's figure is tormented and distorted by an impulse of decadent though decorative æstheticism.
Suffice it to thy servant, O Beloved, to dream of thee and die!" Meeting Cellini's glance as I finished reading these lines, I asked: "Did you know the author of this book, signor?" "I knew him well," he replied; "he was one of the gentlest souls that ever dwelt in human clay.
We have been delighted by Cellini's simple accounts of his methods of subjecting matter to the conceptions of his brain, uncaring and unconscious whether such methods involved processes that belonged to high art or low art, fine art or not fine caring only for the beauty that his handiwork was to create.
Among the things that I admired most was Benvenuto Cellini's statue of Perseus holding the head of Medusa, and standing over her headless and still writhing body, out of which, at the severed neck, gushed a vast exuberance of snakes. Likewise, a sitting statue, by Michel Angelo, of one of the Medici, full of dignity and grace and reposeful might.
When the Medici fled from Florence in 1494, their palace was sacked; the new republic took possession of Donatello's "Judith," and placed it on a pedestal before the gate of the Palazzo Vecchio, with this inscription, ominous to would-be despots: Exemplum salutis publicae cives posuere. MCCCCXCV. It now stands near Cellini's "Perseus" under the Loggia de' Lanzi.
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