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Updated: April 30, 2025
Next, an enquiry is entered upon whether in the case of certain particular meditations there actually exists, or not, that non- difference of injunction which is the cause of meditations being recognised as identical. Up. I, 2; Bri. Up. The Purvapakshin maintains the former alternative.
And Bri tons never, never, ne ver shall be Mar ri ed to a mer mai ed At the bottom of the deep blue sea!" The song was received with great enthusiasm, and the performers might have been kept repeating the last chorus until break of day on the following morning, it Tinkleby had not suddenly jumped up, crying, "I say, you chaps, it's five-and-twenty past seven. We shall be late for lock-up."
All that remained of it was the following: 62 Bri gow sink stra aland skipp Gr that monit of long and ssistance lost "There's not much to be made out of that," said the Major, looking disappointed. "No, but it is good English anyhow," returned the captain. "There's no doubt of it," said Glenarvan.
"All at once he said, 'Really there is some very amusing news: they have arrested and put in the Bastille, for this affair of the Spanish ambassador, a certain Abbe Bri . . . . Bri' he could not remember the name, and those who knew it had no inclination to help him.
"Why, you po' city child'en!" laughed two sweet unprotected women. "Let these girls bresh you off. You sho'ly got the hafe o' Hinds County on you ... Pemberton's men? Law, no; they wuz on Big Black but they right out here, now, on Champion's Hill, in sight f'om our gin-house ... Brodnax' bri' now, how funny!
"Yes, they're over there. And, I say, Bri, I did hear the grindstone turning last night, and it's too bad of them to say I didn't." "Well, if you did, you did," answered Brian consolingly. "There's no reason to fret yourself about such a trifle." "But Guy tries to make out I was frightened at nothing, and I wasn't." "Not you," grunted Brian, dragging on his boots.
And on account of the statement as to abode, and so on. Abiding within the eye, ruling the eye, and so on are predicated by scripture of the highest Self only, viz. in Bri. Up. And on account of the text referring only to what is characterised by pleasure. The Person abiding within the eye is the highest Person, for the following reason also. Up.
A difference however is stated with regard to the stage of the soul's entering the vein, viz. Bri. Up.
"Oh, 'twas in the broad Atlantic, 'mid the equinoctial gales, That a gay young tar fell overboard, among the sharks and whales; And down he went like a streak of light, so quickly down went he, Until he came to a mermaid at the bottom of the deep blue sea." Then the audience took up the chorus, and yelled, "Rule, Britannia! Bri tann ia rules the waves!
The question here is whether Brahman is to be reached on the path of the gods by those only who take their stand on those meditations which, like the Upakosala-vidya, describe that path, or by all who practise any of the meditations on Brahman. Up. V, 10, 1; Bri. Up. This the Sutra negatives.
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