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Updated: April 30, 2025
I saw him as plainly as I see you now; and O Bri," the child continued, covering her eyes with her hands, "I'm afraid to be left alone in the dark for fear I should see him again." Brian felt sorry for his little cousin. "Oh, nonsense, Elsie!" he said, taking her arm after the manner of a good comrade. "Don't go imagining that you've seen a ghost, because you haven't. It was all fancy.
VI, 8, 1; 'Embraced by the intelligent Self he knows nothing that is without, nothing that is within, Bri, Up. We thus conclude that the reference, in question and answer, to the individual soul subserves the end of instruction being given about what is different from that soul, i.e. the highest Self.
"You know when we were playing 'I spy' I went into the tool-house, and I I saw something." "Well, what did you see?" "O Bri!" continued the girl, lowering her voice, and the startled look appearing once more on her face, "I saw William Cole!" "Saw William Cole!" repeated Brian in astonishment. "What on earth d'you mean?
"You're a good plucked un, I know." "D'you really think so?" answered Elsie, much relieved. "Bri, you're a brick. I hope you'll kick ten goals this afternoon." "I shall be content if I kick two," answered the boy, stamping his feet on the flagstones to settle them into his stiff boots. As he went out he paused for a moment to look at the grindstone.
The connexion with a reward also does not differ, for it consists in both cases in attaining to Brahman; cp. Ch. Up. VIII, 12, 3 'Having approached the highest light he is manifested in his own form, and Bri. Up. V, 4, 24 'He becomes indeed the fearless Brahman. That, in the Chandogya-text, the term ether denotes the highest Brahman, has already been determined under I, 3, 14. Up.
'he who abides within earth, within the soul, within the eye, within the seed, &c., Bri. Up.
"O Bri!" she cried, "is it true that there's something in Uncle Roger's box?" "It seems so," was the answer. "Well, how can it have got there?" cried the child, her eyes growing rounder with excitement. "Isn't it wonderful? D'you think it's anything valuable?"
As we approached her she waved her hand joyfully and exclaimed, 'Welcome bri' Springtime. Wel-come to our country village. You you behold in me the only living survivor of the wreck of the Hesperus. Parade ri' up, and give the waiter your hat, coat and vest and bevy in. Though I have just given nineteen dollars' worth of hair puffs away as sou-sou-ven you say it, I feel like a new born child.
For, he says, the word Vaisvanara is used in the sacred texts in four different senses. It denotes in the first place the intestinal fire, so in Bri. Up, V, 9, 'That is the Vaisvanara fire by which the food that is eaten is cooked, i.e. digested. Its noise is that which one hears when one covers one's ears.
The Person seen within the eye therefore is the highest Self. We have, under Su. I, 2, 14, assumed as proved that the abiding within the eye and ruling the eye, which is referred to in Bri. Up. Here terminates the adhikarana of that 'within. The next Sutra now proceeds to prove that assumption.
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