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Updated: June 22, 2025


These facts seem to me utterly to demolish the theory of a vision called up by eager, yea, agonizing, expectation. The idea of the Resurrection justifies His prophecies as to Himself and the fact accounts, better than any theory which denies the fact, for the faith and founding of the early Church as well as for the course of subsequent history and of the believer's experience.

The true believer's glory, as well as his union with loved ones in Christ, is imminent, and by faith he can look beyond the days of the earth's greatest anguish, and, seeing the triumph of all blessedness, he can rejoice in the hope of His Lord's coming, and be praying, "Even so, come, Lord Jesus."

Was it possible that, expecting Heaven and professing a spiritual joy in redemption, a man could symbolise his soul's state by wearing these dingy weeds? Had he no sense of congruity, or was all religion so false in grain that it perverted not only the believer's judgment but his very senses, turning white into black for him, and making beauty and ugliness change places? "For my part," said Mr.

Let the believer's recourse in this matter be wholly to Jesus Christ and his blood, and lay no weight on their sorrow, repentance, or tears, or on any outward means which they are commanded to use; yet would they not lay aside these means, but go through them to the fountain, to Jesus, there, and there only to be cleansed.

The passages are as follows: "Submit yourselves therefore to God. And the faith principle is mentioned among the believer's armor in Eph. 6:16 as the "shield of faith" by which all the fiery darts of the enemy are to be quenched. Third: True character may be realized by the power of God, in spite of the tendency of the fallen nature.

I entreat you, as a companion in tribulation; I charge you, as a minister, go, at every breath you draw, to Him, who says, 'Him that cometh unto Me, I will in no wise cast out'; and 'He that believeth in Me, though he were dead, yet shall he live. Joyfully sing the believer's song, 'O Death, where is thy sting? O Grave, where is thy victory?

It will laugh at the shaking of his spear; it can easily insinuate itself, on all occasions, because it lieth so near and close to the soul, always residing there, and is at the believer's right hand whatever he be doing, and is always openly or closely opposing, and that with great facility; for it easily besetteth, Heb. xii. 1, because it lieth within the soul, and in all the faculties of it in the heart, mind, will, conscience, and affections; so that upon this account, the deceitfulness of the heart is great, and passeth the search of man, Jer. xvii. 9.

Some persons, it is true, 'cannot see how a man who deliberately rejects the Roman Catholic religion can, in the eyes of those who earnestly believe it, be other than a rebel against God. They assure us that, 'as opinions become better marked and more distinctly connected with action, the truth that decided dissent from them implies more or less of a reproach upon those who hold them decidedly, becomes so obvious that every one perceives it. No doubt a protestant or a sceptic regards the beliefs of a catholic as a reproach upon the believer's understanding.

Now the believer's stay in this case, must be the Rock of Ages, Jesus the Truth. It is he alone who can keep straight and honest in such a reeling time. So that a sight of Christ as the Truth, in reference to the carrying on of truth in the earth, and advancing his cause and work, will be the only support of a soul shaken by such a piece of trial.

The former of these convictions has an emphasis which touches every believer's life at its vital centre. George Muller was conscious of being too busy to pray as he ought.

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