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Updated: July 22, 2025
"What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?" Another phase of the believer's position is revealed in the fact that he is said to be a citizen of heaven; his home center or citizenship having been moved there from the earth.
The marvelous revelation of the believer's relation to Christ and the heavenlies, and his deliverance from any actual identification with this age, though in it, will be the subject of another chapter. Only the relation of the unregenerate to this world and to Satan will be continued here.
The principles of faith and of works can no more be mixed in the one case than in the other. They both present human impossibilities and, therefore, demand the power of God. "Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?" The latter passage is but the natural culmination of the whole revelation of the believer's citizenship and its responsibilities.
Is it possible that there are any modern disciples who "reject the commandment of God that they may keep their own tradition"? * Matthew xv. 6. Mark vii. 9-13. This step, taken by Mr. Muller as to baptism, was only a precursor of many others, all of which, as he believed, were according to that Word which, as the lamp to the believer's feet, is to throw light upon his path.
No doubt the sense of personal danger, the death-pang already anticipated, the dark abyss that yawns before the sinner, and the heaven opening on a believer's soul, must each and any of them deaden the sense to what I have vainly sought to describe; and I suppose this accounts for the astonishment expressed by the whole party at my singular conduct, when the youth who was sent to warn me of the peril, described my half-angry, half-reproachful pettishness at the interruption: "Can't you let me enjoy it in peace, Mr.
One Saturday afternoon about the middle of November, 1825, Beta said to Muller, as they were returning from a walk, that he was going that evening to a meeting at a believer's house, where he was wont to go on Saturdays, and where a few friends met to sing, to pray, and to read the word of God and a printed sermon.
The Believer's Present Victory. An exalted position is usually accompanied with great responsibility. This is certainly true, according to Scripture, in the case of the believer in his heavenly position. For when he is seen as a citizen of heaven, and a partaker of those associations, he is also required, both by Scripture and by reason, to "walk worthy of the calling wherewith he is called."
"The old man being crucified with Christ, that the body of sin might be destroyed, the believer is not any more to serve sin," Rom. vi. 6; "and being now dead, they are freed from sin," ver. 7; "and are married to another, even to him who is raised from the dead, and so they should not serve sin, but bring forth fruit unto God," Rom. vii. 4; and therefore, look upon all motions of the flesh, and all the inclinations and stirrings of the old law of sin, as acts of treachery and rebellion against the right and jurisdiction of the believer's new Lord and husband; and are therefore obliged to lay hold on this old man, this body of death, and all the members of it, as traitors to the rightful king and husband, and to take them prisoners to the king, that he may give out sentence, and execute the same against them, as enemies to his kingdom and interest in the soul; they being now no more "servants of sin, but of righteousness, they ought no more to yield their members servants to uncleanness, and iniquity unto iniquity," Rom. vi. 18, 19; "and being debtors no more to the flesh, to live after the flesh," Rom. vii. 12; "they are to mortify the deeds of the body through the spirit," ver. 13; "and to crucify the flesh with the affections and lusts," Gal. v. 24; that is, by bringing them to the cross of Christ, where first they were condemned and crucified, in their full body and power; that a new sentence, as it were, may go out against them, as parts of that condemned tyrant, and as belonging to that crucified body.
To describe for the comfort of the Church the constancy of the last and the fulness of the first, another prophet borrows two of nature's grandest images, "Thy peace shall be like a river, and thy righteousness like the waves of the sea" the believer's peace flowing like a broad, deep stream, with life in its waters and smiling verdure on its banks; and a Saviour's righteousness covering all his sins, as the waves do the countless sands of their shore, when, burying them out of sight, the tide converts the whole reach of dull, dreary sand into a broad liquid mirror, to reflect the light of the sky and the beams of the sun.
A well-to-do farmer might rise to growing a little maize or cummin or millet or fenugreek for exportation, perhaps some broad-beans, chick-peas, or canary-seed; but the duties are heavy. Wheat and barley have been forbidden export: the infidel shall not eat bread of the true believer's corn. Our Arabic at that time was nil; there was no chance of a word with the ploughman unless through Mohammed.
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