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Among the editors of journals who sought Balzac's collaboration after the publication of the Physiology were Buloz of the Revue de Paris and Victor Ratier of the Silhouette. To the latter of them, in 1831, he wrote from La Grenadiere, where he had gone to recruit, a letter revealing a curiously mixed state of mind in this dawning period of fame.
Balzac's Jewish banker, who thrives on others' ruin is a type that exists to-day, as then, without any adequate effort made by law to suppress him. Less happy in indicating a remedy than in branding an evil, the novelist naively held that France had only to adopt his doctrine of absolute rule for the suppression to become a fact.
That wonderful art of materialisation, of the sensuous evocation of the forms, the qualities, the very stuff and substance of things, which was perhaps Balzac's greatest discovery, Beyle neither possessed nor wished to possess. Such matters were to him of the most subordinate importance, which it was no small part of the novelist's duty to keep very severely in their place.
The longest, without exception, of Balzac's books, and one which contains hardly any passage that is not very nearly of his best, Illusions Perdues suffers, I think, a little in point of composition from the mixture of the Angouleme scenes of its first and third parts with the purely Parisian interest of Un Grand Homme de Province.
It is a world of real clothes, earth, air, water, and the rest; the people often speak the language of life, but their motives are as disproportioned and improbable, and their passions and purposes as overcharged, as those of the worst of Balzac's people.
Balzac's friends, Victor Hugo included, did what they could to get the interdiction raised; but the Minister was inflexible. All that he would consent to was an indemnity of five thousand francs offered through Cave, the Under-Secretary for Fine Arts. This, Balzac indignantly refused. One might have expected such continued ill-luck to prostrate its victim, at least momentarily.
The buying of pictures affords us an excellent illustration on this point. Men of the type of Balzac's Cousin Pons attain to rapture in the process because they are poor.
He had no other source of amusement, for he did not care for hunting, and, as to fishing, he made no success of it, for he forgot to pull in the fish after they had taken the hook! "The only games that interested him were those that demanded brain-work," writes a relative to M. de Margonne, M. Salmon de Maison-Rouge, in a vivid account of Balzac's visits to Sache.
There are close analogies also between the best of Balzac's fiction and the sombre realism of the Evangeliste, based on tragic facts that had come under Daudet's personal notice. Of the two realisms Daudet's is certainly the more genuine, with its lambent humour that glints on even the saddest of his pictures.
In despair at her desertion, he tried to commit suicide; and Balzac, touched with pity at his forlorn condition, proposed that he should come to Borget's rooms, and took complete and kindly charge of him a generosity which Sandeau, after having lived at Balzac's expense for two years, repaid in 1836, by deserting his benefactor when he was in difficulties.
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