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Updated: May 5, 2025
At the end of the Act of Contrition, he said, with great humility and confidence, “Col rostro adjuto” and expressed his Christian hope, saying, “In Domumm Domini ibimus.” As the cardinal, bathed in tears, hesitated to pronounce the words of final adieu—“Proficiscere anima Christiana” —the Holy Father inspired the courage so necessary at the hour of separation, be, himself uttering the words, “Si Proficiscere.” He must bless, once more, the Sacred College, the members of which were all kneeling around him.
Do not you cannot you understand the difference?" "I do understand, Bianca mia; povera anima sofferente I do understand. Do you imagine that I would judge you harshly severely? I know too well all that you would say; I know the difficulties, the impossibilities of your position. Do you think that I cannot make allowances for all the fatalities attending on such a combination of circumstances?
* Anima corpori naturaliter unitur; est enim secundum suam essentiam corporis forma; est igitur contra naturam animaæ absque corpore esse. Sum. contr. gent., lib. 4, cap. 79. .... Ad secundum, dicendum quod anima Abrahæ non est proprie loquendo ipso Abraham, sed pars eius, et sic de aliis.
ENGLISH TRANSLATIONS: Edited by T. Taylor, with Porphyry's Introduction, 9 vols., 1812; under editorship of J. A. Smith and W. D. Ross, 1908. Later editions of separate works: De Anima: Torstrik, 1862; Trendelenburg, 2nd edition, 1877, with English translation, E. Wallace, 1882; Biehl, 1884, 1896; with English, R. D. Hicks, 1907.
Completur verbis substantialibus cum anima vel in se collecta, vel etiam distracta, percipit quaedam verba viva et efficacia, divinitus ad se directa, quae virtutem aut substantialem effectum per ipsa significatum fortiter ac infallibiliter causant." See also St. John of the Cross, Ascent of Mount Carmel, b. ii. ch. xxviii. and the following, p. 188.
Deus est turris etiam in turre: turris libertatis in turre angustiae: Turris quietis in turre molestice.... Arctari non potest qui in ipsa Dei infinitate incarceratus spatiatur.... Nil crus sentit in nervo si animus sit in coelo: nil corpus patitur in ergastulo, si anima sit in Christo." If Lovelace has the advantage in fancy, Prynne has it as clearly in depth of sentiment.
And the anima rationalis, once united with the materia prima of the body, becomes its substantial form, and is the source of all the powers and faculties of man of all the vital and sensitive phenomena which he exhibits just as the substantial form of water is the source of all its qualities.
Every language in the world has its own phrase, fresh for the stranger's fresh and alien sense of its signal significance; a phrase that is its own essential possession, and yet is dearer to the speaker of other tongues. Easily shall I say cheaply? spiritual, for example, was the nation that devised the name anima pellegrina, wherewith to crown a creature admired.
It is a name that I have given to this valve which falls, lets air enter, rises again, and thrusts it through a pipe, when I make the bellows move. There is not there a distinct soul in the machine: but what makes animals' bellows move? I have already told you, what makes the stars move. The philosopher who said, "Deus est anima brutorum," was right; but he should go further.
A sound of chanting had burst forth; the voices in the procession no longer called for the healing of the sick, now that the cortege had extricated itself from amidst the crowd. The miracle had been worked, and they were celebrating it with the full power of their lungs, amidst the pealing of the bells and the quivering gaiety of the atmosphere. "Magnificat anima mea Dominum" they began.
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