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But Aurelius makes it yet more clear, according to my sense, that this emperor for his own sake durst not permit them: Fecit id Augustus in speciem, et quasi gratificaretur populo Romano, et primoribus urbis; sed revera ut sibi consuleret: nam habuit in animo comprimere nimiam quorundam procacitatem in loquendo, a qua nec ipse exemptus fuit.
But He can and does make use of creatures to adorn, perfect, and complete the happiness of the whole man. * Beatitudo accidentalis, proprie et generatim loquendo, est quælibet beati perfectio supernaturalis quæ versatur circa aliquid quod est extra objectum beatificum, prout beatificum est.... Quia nulla est essentia creata quæ non egeat aliquo accidente ad consummationem suæ perfectionis.
Now, resolutorie loquendo, I should say, according to the style and phrase of your other worships, that there is no exercise, sport, game, play, nor recreation in all this palatine, palatial, or parliamentary world, more aromatizing and fragrant than to empty and void bags and purses, turn over papers and writings, quote margins and backs of scrolls and rolls, fill panniers, and take inspection of causes, Ex.
De Vita Propria, ch. xxxii. p. 99. In describing Fazio, Jerome writes: "Erat Euclidis operum studiosus, et humeris incurvis: et filius meus natu major ore, oculis, incessu, humeris, illi simillimus." De Vita Propria, ch. iii. p. 8. In the same chapter Fazio is described as "Blæsus in loquendo; variorum studiorum amator: ruber, oculis albis et quibus noctu videret."
* Anima corpori naturaliter unitur; est enim secundum suam essentiam corporis forma; est igitur contra naturam animaæ absque corpore esse. Sum. contr. gent., lib. 4, cap. 79. .... Ad secundum, dicendum quod anima Abrahæ non est proprie loquendo ipso Abraham, sed pars eius, et sic de aliis.
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