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In the third period Sienkiewicz is represented by two problem novels, "Without Dogma" and "Children of the Soil." The charm of Sienkiewicz's psychological novels is the synthesis so seldom realized and as I have already said, the plastic beauty and abstract thoughts.

Many a whole recitation, also, may be occupied in discussing how lessons have been prepared, the teacher not seldom presenting her own way in detail and allowing her pupils to compare theirs with it. Abstract theory about method of study will thus be avoided. Of course they will often err, and then it will devolve upon the teacher to show the value of what they have rejected.

Out of the repellent relations between the universal and the individual, which oppose one another as the abstract state and abstract personality, the unhappy imperial period develops. In the Roman Empire and Judaism the conditions were given for the appearance of Christianity. This brings with it the idea of humanity: every man is free as man, as a rational being.

He seemed no longer concerned with ideals, abstract rights, or "eternal verities." Those who misunderstood him or were little associated with him were horrified at what they thought was his cynical indifference to such glorious visions as liberty, fraternity, and equality. Like Darwin, Marx was always an earnest seeker of facts and forces.

I was dreaming of the excitement and adventure which lay before us could Perry and I but escape the Mahars, when something, a slight noise I imagine, drew my attention behind me. As I turned, romance, adventure, and discovery in the abstract took wing before the terrible embodiment of all three in concrete form that I beheld advancing upon me.

I said what I could to comfort her, and offered such counsels as I thought she most required: advising her, first, by gentle reasoning, by kindness, example, and persuasion, to try to ameliorate her husband; and then, when she had done all she could, if she still found him incorrigible, to endeavour to abstract herself from him to wrap herself up in her own integrity, and trouble herself as little about him as possible.

Ten years in the Far East about does for one. But with Lawson, the situation was different. He had become so tired of boundary lines, of perpetual swaying back and forth from one side to the other, without conviction. Geographical and moral concessions, wrong here, right there, had blurred his sense of the abstract. All he was conscious of was an overwhelming desire to leave it all and go home.

Of the general doctrine, then, that the opportunities of all should be equal, we may repeat that, as an abstract proposition, it is one which could be contested by nobody; but we have seen that, when applied to societies of unequal men, and to the various tasks of life, its original simplicity is lost, and it does not become even intelligible until we divest it of a large part of its implications.

Christ taught us to "render unto Caesar the things that are Caesar's," but a man's conscience is not one of Caesar's perquisites. So much for the abstract basis of Democracy. Of the convenience of following out and obeying the Democratic principle I have as little doubt as I have of the moral obligation involved. What, in my view, is wanted in the State is homogeneity.

This memoir, which probably had served for the text of a lecture, shows that the secret of our celebrated professor's great success consisted in the combination of abstract truths, of interesting applications, and of historical details little known, and derived, a thing so rare in our days, from original sources.