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Updated: June 7, 2025
Merit is possible only in actions which justice does not enjoin, but to which some other virtue exhorts. From the main difference here pointed out, a minor collateral difference ramifies. Of whatever ought to be paid or done, payment or performance may be righteously enforced. Here I have the satisfaction of proceeding for a few steps side by side with Mr.
His vessel with an inestimable cargo has just gone down, and he is reduced in a moment from opulence to beggary. The Stoic exhorts him not to seek happiness in things which lie without himself, and repeats the whole chapter of Epictetus pros tous ten aporian dediokotas. The Baconian constructs a diving-bell, goes down in it, and returns with the most precious effects from the wreck.
Then the priest exhorts the child to keep the Commandments and love God; then he breathes three times upon it and bids the evil spirit depart. He next prays for the child and puts a little salt into its mouth, as a sign of the wisdom that Faith gives, and again prays for the child.
It happened that the king of the country was then holding the pancha parishad, that is, in Chinese, the great quinquennial assembly. When clean mats have been spread, and they are all seated, the king and his ministers present their offerings according to rule and law. After the king has held the assembly, he further exhorts the ministers to make other and special offerings.
He exhorts his friend to labour cheerfully in the vineyard and to leave not a tare in Mamhead. In Edinburgh it appears there were specimens; for after this pious homily he confesses quietly his own liaison with 'a dear infidel' of a married woman. We turn, then, to his career at the bar.
To Queen Victoria He, during that same period, addressed an Epistle in which He calls upon her to incline her ear to the voice of her Lord, the Lord of all mankind; bids her “cast away all that is on earth,” and set her heart towards her Lord, the Ancient of Days; asserts that “all that hath been mentioned in the Gospel hath been fulfilled”; assures her that God would reward her for having “forbidden the trading in slaves,” were she to follow what has been sent unto her by Him; commends her for having “entrusted the reins of counsel into the hands of the representatives of the people”; and exhorts them to “regard themselves as the representatives of all that dwell on earth,” and to judge between men with “pure justice.”
"He continually exhorts to a happy, contented, and uncomplaining frame of mind; tells you sternly that 'Discontent is the want of self-reliance; it is infirmity of will." "You are disposed to be severe," muttered Cornelia, with an angry flash. "What? because I expect his professed disciple to obey his injunctions?" "Do you, then, conform so irreproachably to your own creed? Pray, what is it?"
In His message to the kings of the earth, Bahá’u’lláh, in the Súriy-i-Mulúk, discloses the character of His Mission; exhorts them to embrace His Message; affirms the validity of the Báb’s Revelation; reproves them for their indifference to His Cause; enjoins them to be just and vigilant, to compose their differences and reduce their armaments; expatiates on His afflictions; commends the poor to their care; warns them that “Divine chastisement” will “assail” them “from every direction,” if they refuse to heed His counsels, and prophesies His “triumph upon earth” though no king be found who would turn his face towards Him.
The technical processes are interestingly described by the writers of the old treatises on divers arts. In the earliest of these, by the monk Theophilus, in the eleventh century, we have most graphic accounts of processes very similar to those now in use. The naïve monastic instructor, in his preface, exhorts his followers to honesty and zeal in their good works.
If then, we sincerely desire to reform them, and to hold a powerful check upon their conduct, and prove ourselves the benefactors of our race, let us begin the work, by adhering most scrupulously to our text, which exhorts us to be of the same mind one towards another, to mind not high things, but to condescend to men of low estate.
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